8 Dec 2015, Isaiah 20 以赛亚书 20, Sign of Defeat 落败的迹象
Scripture Reading : Isaiah 20
Theme : Sign of Defeat
In order to prophesy the imminent defeat of Egypt and Cush by the Assyrians, God told Isaiah to take off his sandals and loose the sackcloth from his waist as a sign of nakedness, even though he was not walking around literally naked. This is a warning for Israel not to trust in foreign alliances for protection, but only trust in God. If they make alliances with foreigners they will suffer and also copy their idolatry.
Praying the Scripture
- In times of trouble, we should not be like the Israelites who did not trust God, but trusted in man. When we are in trouble, we must depend on God the most. We should immediately pray to God for help, not immediately look for people to help. There is nothing wrong with seeking counsel or help from other believers; it is wise and biblical to do so, but we should depend on God the most who can use people around us to guide us. Pray that your habit is to go to God first, then backup your prayers with your effort. God will bless your dependence on Him.
经文:以赛亚书20
主题:落败的迹象
为要预言埃及和古实即将被亚述人打败,神叫以赛亚脱下他的鞋子,并解掉他腰间的麻布,成为赤身露体的(但以赛亚不真是赤身露体地行走)。这是对以色列的警告,叫他们不要信靠外国联盟作庇护,乃要信靠神一位。他们若与异国人联盟,他们将受苦,并跟从他们拜偶像。
用经文祷告
- 遇难时,我们不当效仿以色列人,因为他们不信神,乃相信人。当我们遇难时,我们最需要依靠的是神。我们当立刻向神祷告求救,而不是马上找人帮忙。向其他信徒求助或寻求劝导并没有错,这是有智慧并合乎圣经的方式,但我们最要依靠的是神,而祂能使用我们周边的人引导我们。祈求你要形成良好的习惯,先到神面前,然后付出努力。神会祝福你对祂的依赖。
7 Dec 2015, Isaiah 19 以赛亚书 19, Judgement and Salvation for Egypt 予埃及的审判和救赎
Scripture Reading : Isaiah 19
Theme : Judgement and Salvation for Egypt
Destruction of the Land (1-15). God prophesies that in the end times, Egypt will be attacked and ruled by the antichrist, a hard master (v. 4). This agrees with Daniel 11:42. The antichrist will subdue three kingdoms, one being Egypt, before all the ten kings will give their authority to the antichrist (Daniel 7:24, Rev. 17:12-13). In the end times, the waters of the sea and the rivers will dry up. There will be desolation. This agrees with Revelation 8:10 and other judgements.
Salvation of the Land (16-25). In the end times, there will be some cities in Egypt that will believe in God. Interestingly, Egypt currently has a large population of Coptic Christians, about 9-15 million, or 5%-10% of the population. This prophecy could be about them. In any case, God will strike the nation but then heal it. And stunningly, Egypt will be part of God’s people like the Jews.
Praying the Scripture
- As we read about all the pronouncement of judgment and salvation on Israel’s surrounding nations, we need to be reminded that the end times is near. Especially with all the events in Middle East. Israel may be the strongest military in the world with the help of USA, but there will be a time when Israel will not be able to rely on itself or the West, especially if there will a major economic collapse in the West as many prominent economists and investors are forecasting. We do not know whether an economic collapse will happen or not; or how soon, but we know Jesus is coming back soon because of all the events in the Middle East, especially with the rise of radical Islam that seeks to revive an Islamic Caliphate. It will be glorious when Jesus bursts forth from the sky and forever restore this world. May you prepare for it by focusing on your eternal relationship with God, other believers and evangelizing unbelievers whom you seek to have an eternal relationship.
经文:以赛亚书19
主题:予埃及的审判和救赎
埃及地的毁灭(1-15)。神预言在末日时,埃及将受到残忍主(4节),即敌基督者,的攻击和统治。这与但以理书11:42一致。敌基督的将征服三个国度,其中一个是埃及;之后,十王将一并把手中的权柄交托给敌基督的(但7:24;启17:12-13)。到那日,海水与河水必干涸。全地会变得荒凉。这又与启示录8:10及其他的审判的记载吻合。
埃及地的拯救(16-25)。末日时,埃及的某些城市会转而相信神。有趣的是,埃及至今有一整群科普特基督徒,约九百至一千五百万人,或总人口的5%-10%。这个预言或许与他们有关。无论如何,神会击倒埃及,然后使她复兴。而惊奇的是,埃及将会是神子民的一部分,如同犹太人一样。
用经文祷告
- 当我们读到有关以色列邻国之审判与救赎的宣告时,我们必须警醒,晓得末日已近,尤其今日,中东非常不安,事件频频发生。以色列在美国的帮助下或许是世上军备最强大的,但有朝一日,以色列必无法依靠自己或西方国家了,尤其当西方面临巨大的经济衰败,如今日著名的经济学家和投资家都预测的。我们不晓得那是否会发生,或者何时会发生,但我们因着中东的一系列事件知道耶稣即将归来,尤其随着极端伊斯兰教的崛起,试图复兴伊斯兰哈里发国。当耶稣从天空突然出现,永远复兴这个世界,那将何等荣耀啊!愿你能为此做好准备,专注于你与神及其他信徒的永恒关系,并寻求向非信徒传福音,渴望与他们能建立这样的关系。
5 Dec 2015, Isaiah 18 以赛亚书 18, Judgement and Salvation for Cush 予古实的审判和救赎
Scripture Reading : Isaiah 18
Theme : Judgement and Salvation for Cush
Cush is located in modern day Ethiopia, Sudan and Somalia. At the right time, God will prune Cush, meaning judge Cush, and then bring them to Himself. They will worship God and take tributes to God in the end times.
Praying the Scripture
- When God intervenes world history through the return of Jesus, it will be at the perfect time, not too late and not too early. It is sad to read so many judgements on these surrounding nations of Israel, but at the same time it is hopeful to see all these nations repent and worship Jesus in the end. May we learn from these judgments by not sinning against God and have to learn our lessons the hard way. Pray that you will learn the easy way.
经文:以赛亚书18
主题:予古实的审判和救赎
古实位于今日的埃塞俄比亚、苏丹和索马里。神将在正确的时间修剪古实,意思是审判古实,然后将她归于自己。他们将在末日时敬拜神,并向祂献上礼物。
用经文祷告
- 当神借着耶稣的归来介入世界历史时,那是恰到好处,不过早也不过迟。读到那么多予以色列邻国的审判是可悲的,但同时我们也看到她们在末日悔改并敬拜耶稣的盼望。愿我们能从这些审判中吸取教训,不要犯罪,以免自己得管教。祈求我们能有受教的心,无需受到这样的管教。
4 Dec 2015, Isaiah 17 以赛亚书 17, Judgement and Salvation for Damascus 予大马士革的审判和救赎
Scripture Reading : Isaiah 17
Theme : Judgement and Salvation for Damascus
Damascus is present day Syria. God promises to judge Syria in the end times because Syria will loot Israel (v. 14) but God will defend Israel. In that day, there will be no need for fortresses in Ephraim (northern kingdom Israel) because there will be world peace and no more war or terrorism (v.3). Also, the people of Syria will no longer worship idols but only God Himself. They will be God’s people just like Israel.
Praying the Scripture
- It is stunning that God has not only resurrected the nation of Israel in 1948, but also the locations of Israel’s current enemies, including Gaza, are the same as 3,000 years ago when Isaiah was written. This is so that God’s end times prophesies will be fulfilled. God’s prophesies are amazing! Again, the judgements in the end times will be horrific because of their horrific sins, but it is God’s way of reconciling the world to Himself. Pray that you will trust in God and know that this is the best way to restore this broken world, for God is all wise. Pray that Christ will return soon and end all the grieving on earth because of terrorism and human trafficking. Long for His Messianic Kingdom and live for it.
经文:以赛亚书17
主题:予大马士革的审判和救赎
大马士革就是今日的叙利亚。神承诺必在末日审判叙利亚,因为她将掳掠以色列(14节),但神会捍卫以色列。到那日,以法莲(北国以色列)不再需要保障,因为那时不再有战争和恐怖行动(3节);世界将太平。另外,叙利亚人不会再敬拜偶像,唯独神一位。他们会成为神的子民,就像以色列一样。
用经文祷告
- 神不但在1948年复兴了以色列,还兴起了以色列今日的敌人,包括加沙,而她们也都是三千年前,当以赛亚记载预言时,以色列之敌所处的位置——这是令人惊叹的。神的预言非常奇妙!我们再次看到末日时的审判将因着人丑陋的罪变得很可怕,但这是神使全地与祂和好的方式。祷告你会信靠神,并晓得这是复兴这个堕落世界的最佳方式,因为神是满有智慧的。祷告基督会早日归来,中断全地因着恐怖行为和贩卖人口事件所造成的哀伤痛苦。我们要渴望神弥赛亚的国度,并为此而活。
3 Dec 2015, Isaiah 15-16 以赛亚书 15-16, End Times Judgment on Moab 摩押末日的审判
Scripture Reading : Isaiah 15-16
Theme : End Times Judgment on Moab
The Destruction of Moab in End Times (Chps. 15-16). The judgment on Moab (present day Jordan), about waters turning into blood (v. 9) and vegetation fails (v. 6), agrees with end times prophesies in Revelation 8:7, 11:6 and other references. God takes no pleasure in the death of the wicked. V. 5 says God has compassion on the fugitive of Moab. Just as a parent does not wish to spank his children, but it must be done in order to stop their wickedness, so God must punishment them in order to stop their wickedness but not out of pleasure. Lamentation 3:33 says, “for he does not afflict from his heart or grieve the children of men.” There will be some from Moab who will not follow the antichrist and God calls His people to shelter them (16:4).
Praying the Scripture
- When we see awful judgment of God on sinners, we must understand and trust God’s good judgment. Their ugly sins deserve an ugly end. The OT consistently testifies to the righteous judgment of God. Even unbelievers would agree with God’s judgment on Adoni Bezek in Judges 1:7. He cut off others’ thumbs and toes, so his thumbs and toes were cut off. Jesus says in Matthew 7:2, “For with the judgement you pronounce you will be judged, and with the measure you use it will be measured to you.” God is a righteous, fair judge and we must trust in His good judgment just as Abraham trusted in God’s judgement after He understood God’s character and actions (Gen. 18:25). Pray that you will trust in God’s fair and righteous judgement. He knows more about a person than you will ever know.
经文:以赛亚书15-16
主题:摩押末日的审判
摩押末日的灭绝(15-16章)。神向摩押(现今约旦)宣告的审判,也就是水将充满血(9节),又嫩草将灭没(6节),都与启示录8:7, 11:6及其他关乎末日的预言一致。神不喜悦恶人死亡。第五节说神对摩押的逃民含有恻隐之心。就如为人父母的不愿鞭打孩子,但又必须阻止他们行恶,神也必须惩罚他们以制止他们作恶多端,并非出于喜悦。耶利米哀歌3:33说:“因他并不甘心使人受苦,使人忧愁。”摩押逃民中必有人不会跟从敌基督的,而神召祂的子民庇护这些人。
用经文祷告
- 当我们看到神向罪人施行可怕的审判时,我们必须明白且相信神的判断是正确的。他们丑陋的罪当得到丑陋的下场。旧约持续见证了神公义的审判。就连非信徒也会认同神在士师记1:7对亚多尼比色施行的审判——他砍断了别人的手脚指头,所以他的手脚拇指也被砍断。耶稣在马太福音7:2说:“因为你们怎样论断人,也必怎样被论断;你们用什么量器量给人,也必用什么量器量给你们。”神是公义、公平的法官,而我们必须相信祂的判断对的;当亚伯拉罕明白神的属性与作为时(创18:25),他也相信神的判断。祈求你会信赖神公平和公义的判断。祂比你这一生更了解人的内心。
2 Dec 2015, Isaiah 14 以赛亚书 14, King of Babylon Foreshadows Antichrist 巴比伦王是敌基督者的预示
Scripture Reading : Isaiah 14
Theme : King of Babylon Foreshadows Antichrist
Taunt against King of Babylon (1-11) – In the end times, Israel will be captured as slaves, but then through the Messiah of Isaiah 11:1, they will take captive those who were their captors. Then Israel will taunt the antichrist who is prefigured in the person of King of Babylon, who ruled the Middle East. After the antichrist is defeated there will be peace on earth (v.7), which is referring to the Millennial Kingdom.
Satan Energizes Antichrist (12-23) – Just as Satan was behind the serpent who tempted Eve, so Satan will be behind the antichrist. This agrees with Revelation 13:4. Satan fell because of his pride. He wanted to be like God.
The Assyrian Foreshadows Antichrist (24-27) – Again God uses the historical king of Assyria to foreshadow the antichrist (cf. Micah 5:2-6; Isaiah 9:4).
Oracle Concerning Philistia (28-32) – Philistia (modern day Gaza) will also play a role in the end times.
Praying the Scripture
- Pride is one of the most deadly sins there is. It caused Satan to fall and it is the enemy of faith and submission to God. We must not have any self-righteous pride or any personal pride that is based on our possession, position, intellect, or strength. Let him who boasts boast in the Lord. Jeremiah 9:24, “but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” Pray that you will boast in God, not in yourself.
- It is amazing how many times the OT foreshadows the antichrist. He is a central figure in God’s plan to destroy His enemies and crush Satan’s head (Gen. 3:15). And then God will reconcile the whole world to Himself in His glorious Messianic Kingdom. This is the hope that we have been living for. Pray that you will be even more consecrated to God as you prepare to meet Jesus, who is coming back soon.
经文:以赛亚书14
主题:巴比伦王是敌基督者的预示
对巴比伦王的嘲讽(1-11)。末日时,以色列会被掳作奴,但借着以赛亚书11:1的弥赛亚,他们会征服俘虏他们的。然后,以色列将嘲弄统治中东的巴比伦王;他就是敌基督者的预示。敌基督的被打败后,世界将得享安宁(7节)。这即指千禧年国度的降临。
撒旦激励敌基督的(12-23)。当蛇试探夏娃时,撒旦就在幕后操控一切;同样的,它将操控敌基督的。这与启示录13:4的记载一致。撒旦是因着自己的骄傲跌倒的——它渴望能像神。
亚述人预示敌基督的(24-27)。神再次使用历史中的亚述王预示未来的敌基督者(参:弥5:2-6;赛9:4)。
关乎非利士的预言(28-32)。非利士(现代加沙)也将在末日时扮演重要的角色。
用经文祷告
- 骄傲是世上其中最致命性的罪。骄傲使撒旦堕落,也是人信靠与顺服神之敌。我们不能凭着自己的资产、地位、聪明和力量产生自义或个人的骄傲,但夸口的,当指着主夸口。耶利米书9:24:“‘夸口的却因他有聪明,认识我是耶和华,又知道我喜悦在世上施行慈爱、公平和公义,以此夸口。’这是耶和华说的。”祈求你会指着主夸口,而不是因自己夸口。
- 旧约无数次预示了敌基督者的到来;这是非常奇妙的。他是神计划中一个举足轻重的人物,是消灭神敌人并压伤撒旦之头的工具(创3:15)。接着,神将在祂荣耀的弥赛亚国度里使全地与祂和好。这就是我们为之而活的盼望。祈求你能加倍侍奉神,预备朝见耶稣,因为祂即将到来。
1 Dec 2015, Isaiah 13 以赛亚书 13, End Times Judgment on Babylon 对巴比伦的末日审判
Scripture Reading : Isaiah 13
Theme : End Times Judgment on Babylon
God now directs attention from end times salvation through the Messiah to end times judgment on surrounding nations from chapters 13-23. The day of the Lord in v. 6 always refers to end times judgment in OT prophetic literature (cf. Joel 2:1). In the end times, Babylon will attack Israel but then the Messiah will deliver Israel and judge Babylon. The historical defeat of Babylon by the Medes, aka Persians (v. 17) is a foreshadow of future end times defeat of Babylon. After God judges Babylon (modern day Iraq), it will never be inhabited, no Arab will live there (v. 20).
Praying the Scripture
- How should we react to all the terrorism and the beheading of Christians by ISIS, who occupy the ancient land of Babylon? Are we supposed to call down God’s judgment on them and pronounce imprecatory Psalms on them (Ps. 139:19-22)? Or are we supposed to pray for their salvation like Matt. 5:44? The answer is that we ought to do both. They are not contradictory. The cross is both grace and justice. God is just and justifier of the guilty (Rom. 3:26). We can take action to destroy ISIS for justice and we can pray God will save a ISIS Saul and turn him into a ISIS Paul. May we seek both justice and offer grace at the same time.
经文:以赛亚书13
主题:对巴比伦的末日审判
这里,神将焦点从弥赛亚末日的救恩转移至对以色列邻国的末日审判(13-23章)。第六节所提的“耶和华的日子”在旧约先知书里总是指末日时的审判(参:珥2:1)。到了末日,巴比伦会攻击以色列,但弥赛亚将拯救她,并审判巴比伦。玛代人(17节),即波斯人,过去对巴比伦的胜利就是末日巴比伦必遭击败的预示。神审判巴比伦后(现代伊拉克),此地将变得荒凉,不再有阿拉伯人居住(20节)。
用经文祷告
- 看到处在古代巴比伦之地的伊斯兰国策谋的各种恐怖行动,又对基督徒进行斩首,我们当有何反应?我们是否要求神降下审判,或向他们宣告咒诅诗篇(诗139:19-22)?又或者要求他们得救,如马太福音5:44?答案是两者都要。它们并不矛盾。十字架包含恩典和公义。神是公义的,必要审判罪人(罗3:26)。我们能采取行动消灭伊斯兰国,也可以求神救伊斯兰国,将它转变成另一个保罗。愿我们寻求公义,同时也施与恩典。
30 Nov 2015, Isaiah 12 以赛亚书 12, The End Times Jews Praising Jesus 末日犹太人赞美耶稣
Scripture Reading : Isaiah 12
Theme : The End Times Jews Praising Jesus
(1-6). When God delivers Jews through Jesus in the end times, they will praise God for their spiritual and physical salvation. They will thank God for having mercy on them by turning away His righteous anger against their sins. They will be full of joy and thankfulness. As saved people they will proclaim the greatness of the Lord to all the nations on earth. God will be glorified. The saints in the end times will sing a new song to God (Rev. 5:9, 14:3).
Praying the Scripture
- The nature result of salvation is to praising God for His love and mercy. The natural result is joy. Martin Luther, the great reformer, said the sorrow that leads you to the cross is of God, but the sorrow that you have after you have gone to the cross is of the devil. We ought to confess our sins (1 John 1:9), but not to wallow in our sins and sorrow after confessing our sins and going to the cross to acknowledge our sins have been paid for. Instead we grow in our thankfulness, holiness and faith when we diligently and sacrificially serve Him, read and pray the Scripture, share the gospel, ponder on the great and real pain of Jesus’ sacrifice on the cross and understand our unworthiness. Sorrow is not our strength, but the joy of the Lord is our strength (Neh. 8:10). Pray that you will cultivate a true joy in the Lord, not a joy from sin. If you have joy from sin you need to turn your joy into mourning (James 4:9), then receive true and everlasting joy.
经文:以赛亚书12
主题:末日犹太人赞美耶稣
(1-6)。当神在末日之时借着耶稣搭救犹太人,犹太人会为他们属灵及肉体的拯救赞美神。他们会感谢神施予怜悯,因为神会转消祂公义的怒气,不再看他们的罪。犹太人将满有喜乐和感恩的心。身为得救的群体,他们会向万国万民宣扬主的伟大。神将得荣耀。末日的众圣也要向神唱一首新歌(启5:9, 14:3)。
用经文祷告
- 得救的自然果效是对神之爱与怜悯的赞美。得救最自然的反应就是喜悦。大改革宗者马丁路德曾说,领你到十字架前的忧伤出于神,但十字架之后的忧伤则出于撒旦。我们要承认自己的罪(约一1:19),但不能允许自己到十架前承认自己的罪后,还晓得罪债已经偿还了,却仍沉溺于自己的罪和忧伤。反之,我们要增加感恩、圣洁和信靠神的心,殷勤、舍己地侍奉神、读经祷告、传福音、思想耶稣在十架上牺牲时的极大又真实的痛苦,并明白自己的不配。你们不要忧愁,因靠耶和华而得的喜乐是你们的力量(尼8:10)。祷告你能培养在主里的真正喜悦,不从罪得着快乐。你若喜悦于罪,你要将这份欢乐变为悲哀(雅4:9),然后迎接真正、永恒的喜乐。
28 Nov 2015, Isaiah 11 以赛亚书 11, The Branch, Messiah 枝子弥赛亚
Scripture Reading : Isaiah 11
Theme : The Branch, Messiah
Rising from the Ashes (1-2). God prophesied that the promised Messiah in Is. 7:14 and 9:6 will be a shoot rising from the ashes of dynasty of David, referred as the stump of Jesse, who is David’s father. Jesse is used, instead of David, to emphasize the collapse of the Davidic Kingdom. This is exactly what happened in history. When Jesus was born, the Davidic Kingdom had completely disappeared. No Davidic king was on the throne of Israel, not even a puppet one. Being from the line of David, Jesus was not born in a palace, instead in a lowly manger. These two verses prophesize about His first coming. This prophesy was written about 700 years before the first coming of Jesus.
Restored World (2-9). These verses prophesize about the Messiah’s second coming when He will restore the world to the time of Adam and Eve and rule the world. Jesus will judge the world not by what can be seen with the eyes, but by supernatural insight because He is God. He will restore the animal world. They will once again be herbivores and will not be in conflict with humans. The whole earth will know God through Jesus.
Restored Israel (10-16). God will unite the divided kingdoms of Israel and Judah. In the end times, God will gather them from the surrounding nations because they will have been attacked, exiled and enslaved in these countries. But the Messiah will return and lead them to destroy their surrounding nations, including Philistines (modern day Gaza), Edom, Moab, Ammonites (Jordan and Saudi Arabia), Egypt and Assyria (Iraq, Syria, and parts of Turkey). This end times judgment against Israel’s surrounding nations is also a repeated theme in OT prophetic literature (Num. 24:17, Eze. 38:3-6).
Praying the Scripture
- It is stunning how much prophesies God has fulfilled in the OT. There is absolutely no chance these amazing, detailed prophesies can be made up by man. We can fully trust God’s word even when we don’t fully understand all of it (Prov. 3:5-6). Do not ever use yourself or man’s understanding to measure God’s truth. This is what foolish and arrogant people of the world do. They read about a talking serpent in Genesis 3 and then ridicule the Bible because they use themselves as the referent/standard of truth, instead of the creator of the world. The problem with the world is that it is self-referential. Paradise was a lot different than the world now. People were supposed to live forever too. We must boldly believe in the Bible and reject pseudo-science like Darwinian macro evolution. Pray that God will strengthen your faith through His fulfilled prophesies and look forward to the return of Jesus.
经文:以赛亚书11
主题:枝子弥赛亚
从尘中抬起(1-2)。神在7:14和9:6预言那位应许的弥赛亚将是一条从大卫之根生出的枝子;“耶西的本”指的就是大卫之父。经文选用耶西而不是大卫作描述,以此强调大卫的王朝会衰败。这便是我们在历史中所见的。耶稣诞生时,大卫王朝已全面消失。统治以色列的不是大卫的后裔;他们就连作傀儡政府也不是。耶稣虽然是大卫的后裔,但祂不在皇宫里诞生,乃在一个不起眼的马槽里出世。这两节经文预言了祂的首次降世。这个预言是在耶稣首次来世前的700年写的。
复兴的世界(2-9)。这段经文预言弥赛亚二次降世时将修复这个世界,重现亚当和夏娃时代的茂盛,并作统治者。耶稣不会凭眼见审判世界,乃要凭超凡的洞察力,因为祂就是神。祂也会复兴动物世界,使它们再次成为草食动物,不会与人发生冲突。全世界将借着耶稣认识神。
复兴的以色列(10-16)。神会使分裂的以色列和犹大国再次联合。末日时,神将从邻国招聚他们,因为他们那时候已经受到攻击,并被掳到这些国家作奴隶。然而,弥赛亚末日时必要回来,带领他们消灭这些国家,包括非利士(现代加沙)、以东、摩押、亚扪(约旦和沙地阿拉伯)、埃及和亚述(伊拉克、叙利亚和部分土耳其)。对以色列邻国的末日审判亦是旧约先知书中一个重复性的主题(民24:17;结38:3-6)。
用经文祷告
- 神应验了旧约众多的预言——这是令人惊叹的。这些奇妙、详尽的预言绝对不可能出自于人。即便我们无法完全理解一切记载,我们仍可以全然信靠神的话(箴3:5-6)。绝对不要用自己或世人的看见判断神的真理;这是愚昧高傲的世人所做的事。他们在创世纪三读到会说话的蛇就嘲笑圣经,因为他们以自己的理解作真理的标准,而不是从创世主的角度思想。世人的问题就是以自我为标准。天堂与今日的世界截然不同;人原本是要永永远远地存活的。我们必须壮胆,相信圣经,拒绝假科学如达尔文的大进化论。祈求神会借着祂已应验的预言坚固你的信心,叫你盼望耶稣的归来。
27 Nov 2015, Isaiah 10:5-34 以赛亚书10:5-34, Assyrians as Pattern of End Time Antichrist 亚述为末日敌基督者的类型
Scripture Reading : Isaiah 10:5-34
Theme : Assyrians as Pattern of End Time Antichrist
The Rod of God’s Anger (5-19). Because of Israel’s sins, God will use Assyria as the rod of His anger to punish Israel. Assyria is already evil, God directs their evil toward Israel (Prov. 21:1). But God will also punish Assyria for their pride and evil. Assyria was eventually destroyed by the Babylonians.
End Times Anger and Restoration (20-34). The phrase “in that day” in OT prophetic literature almost always refers to the end times. Assyrians serve as a pattern/type of the end time antichrist and his army. In the end times, Israel will again be attacked and be desolated by surrounding nations because of their rejection of Jesus (a repeated theme in OT prophets), just as Assyrians had attacked and desolated Israel. The antichrist and his armies will march through Israel: Aiath, Migron, Michmash and etc (vv. 28-32). But God will deliver them through the promised Messiah in 9:6, who will destroy the end times Assyrians like in the day of Midian (cf. 9:4) and break the yoke of the end times Assyrians from Israel. In the end times, Lebanon is one of the surrounding nations that will attack Israel but will be destroyed by God (v. 34).
Praying the Scripture
- Reading OT prophets can be depressing because there are so much talk about sin, wars, death and destruction. But we must realize that this is not the end. The end is a restored world where Jesus will reconcile the world to God through Him (Col. 1:20). Death and destruction must come because of human sins, but there is hope in the end. Hope gets us through. Just as we can be depressed by so much death and terrorism in the world, we keep depression at bay because of our real hope and prayer is that Jesus will return soon and put an end to this. God also gives us the grace to live for Him every day and to share the gospel with unbelievers. Maranatha (Our Lord, Come! 1 Cor. 16:22).
经文:以赛亚书10:5-34
主题:亚述为末日敌基督者的类型
神怒气的棍(5-19)。因着以色列的罪,神会使用亚述为祂怒气的棍惩罚以色列。亚述已经行恶多端,而神将他们的邪恶指向以色列(箴21:1)。可是,神也会惩罚亚述的高傲和恶行。亚述最终会被巴比伦灭绝。
末日的怒气和复兴(20-34)。“到那日”这句话在旧约预言书里几乎都是指末日的时候。亚述就是末日敌基督者及其军队的一个类型。末日之时,以色列会再次受到周遭列国的攻击,成为荒地,因为他们执意拒绝耶稣(旧约先知书一个重复性的主题),犹如亚述曾攻击以色列一样,使她成为一片荒地。敌基督的与他的军队将横扫以色列:亚叶、米矶仑、密抹等(28-32节),但神将借着在9:6被应许的弥赛亚搭救他们,消灭末日时的亚述,犹如杀戮米甸人一样(参:9:4),撑断末日亚述加在以色列颈项的轭。末日时,黎巴嫩将会是其中攻击以色列但又被神消灭的邻国之一。
用经文祷告
- 读旧约先知书可能会让人感到沮丧,因为它持续提到罪、战争、死亡和毁灭。然而,我们必须知道那不是结局;结局乃是一个复兴的世界,是神借着耶稣使万有与自己和好的时候(西1:20)。人因着自己的罪必须面对死亡和毁灭,但我们不是没有盼望的。盼望能支撑我们经受煎熬。我们也必须信靠神,相信这是祂与世界和好的最佳方式。虽然我们可能因世界的诸多死亡和恐怖主义分子的存在感到沮丧,但我们不至于绝望,因为我们真正的盼望和祷告是耶稣尽早归来,将这一切终止。神每日也赐予我们恩典,叫我们能为祂而活,向非信徒传讲福音。主必要来!