7 Nov 2015, Daniel 10 但以理书 10, Preparation for Vision 为异象做好准备

Scripture Reading  : Daniel 10

Theme                  : Preparation for Vision

Terrified by the Vision (1-11). After Daniel prays persistently to understand God’s plan for Israel, God against reveals another vision to show him. This vision was concerning the antichrist. It was so frightening that it left him with no strength, until an angel can to strengthen him. Angels are not gods, but are ministering spirits for the elect (Heb. 1:14). They are not to be prayed to or worshipped (Rev. 22:8-9). We can only pray to God, nothing else. Praying to other things such as Mary or saints is not respecting them, but worshipping them. It is idolatry.

Glimpse of the Supernatural (8-30) There are supernatural spirits at work in the heavenly places that humans are not aware of. An angel intended to deliver a message to Daniel but was delayed by evil angels until Michael, an archangel, came to help. God gives us a small glimpse into the supernatural world because He does not want us to concentrate on this realm, which will lead us to mysticism. He wants us to concentrate on the revealed Word of God to guide us. It is the same for Christians (Eph. 6:12). We have no power, no right to bind or command evil spirits. We can only pray to God, who gives mercy, to deliver unbelievers from these satanic spirits. Evil spirits do not nullify human’s responsibility for their sins. The torment of evil spirits is often a punishment from God for human sins (cf. 1 Sam.16:14). God rules over evil spirits but allows them a certain degree of freedom to rebel, just as God allows humans a certain degree of freedom to rebel. Angels are assigned to protect God’s people from satanic spirits. Michael was assigned to protect Israel (cf. Acts 12:15).

Praying the Scripture

  1. The Bible does not reveal much about supernatural spirits and how they work. God has called us, through His personal words in the Bible, to pray to Him for deliverance and mercy. Our greatest weapon against satanic spirits is our righteous prayers (James 5:16) and our trust in the gospel of Christ (Eph. 6:10-20). Our prayers ought to be persistent (Luke 18:1-8) and with the knowledge that God loves us (Matt. 7:11) through Jesus.

经文:但以理书10

主题:为异象做好准备

 

令人悚然的异象(1-11)。但以理不断地求能明白神对以色列的计划,因此神向他启示另一个异象。这异象是关乎敌基督的。这异象如此可怕,叫但以理浑身无力,直到一位天使坚固他。天使并非神,乃是服侍神儿女的灵(来1:14)。他们不是人祷告或崇拜的对象(启22:8-9)。我们只能向神祷告,别无其他。向其他人事物祷告的举动,如马利亚或圣徒,并非是尊重,乃是敬拜。这就是偶像敬拜。

瞥见超自然景物(8-30)。天庭有超自然的灵在运作,只是人或许不晓得。一位授命向但以理传达信息的天使受到了邪灵的阻挠,直到大天使米迦勒前来帮助。神只让我们瞥见超自然的世界,因为祂不愿我们沉迷于这方面的事,造成神秘主义的思想。祂要我们专注的是祂所启示的道,以此作导引。基督徒亦是如此(弗6:12)。我们没有能力或权力捆绑或命令邪灵。我们只能向那位施怜悯的神祷告,求祂从邪灵手中搭救非信徒。然而,邪灵的存在并不代表人能推卸自己犯罪的负责。邪灵的煎熬常常是神因人的罪所降下的惩罚(参撒上16:14)。神治理邪灵,但也给予我们一定的空间造反。天使的职责是保护神的子民免受邪灵的攻击。米迦勒的职责则是保护以色列(参使12:15)。

 

用经文祷告

  1. 圣经对超自然之灵和运作启示不多。神借着祂个人在圣经里的言语呼召我们要向祂求拯救和怜悯。我们防邪灵的最大武器是公义的祷告(雅5:16)与信靠基督的福音(弗6:10-20)。我们要常常祷告,不可灰心(路18:1-8),并晓得神借着耶稣对我们的爱(太7:11)。

 



6 Nov 2015, Daniel 9 但以理书 9, The Righteousness of God 神的公义

Scripture Reading  : Daniel 9

Theme                  : The Righteousness of God

Daniel’s Prayer (1-19). As the exile of the Jews draws near, Daniel prays to God for His righteousness to shine by showing mercy to Israel for His name sake, not for their sake. God’s righteousness is His unswerving commitment to the honour of His name. He demonstrated His righteousness by punishing Israel for their gross idolatry. Daniel agrees with God that His punishment is just. Now, God will demonstrate His righteousness by saving Israel and returning the Jews back to Israel for His name sake because He is merciful and faithful to keep His promises to Israel. This is what Daniel is praying for.

God’s Answer (20-27). God answers Daniel’s prayer but goes even further by revealing His plan to accomplish all His promises to Israel once and for all, by ending all transgressions in the world in 70 sets of 7 (New Living Translation). Most English translations badly translate 70 sets of 7 into 70 weeks in v. 24 (this occurs also in Gen. 29:27-28, ESV). The Hebrew is literally 70 sets of 7. Based on history, this prophecy is fulfilled in 70 sets of 7 years, not days, or months. The first 69 sets of 7 years (total 483 year) has been completed. From the time of decreed to build Jerusalem, not the temple, (occurred under Artaxerxes circa 458 B.C. in Ezra 7:11) to the baptism of Jesus (aka anointed one, circa 26 A.D.) is 483 years. After 483 years, the Messiah will be cut off (death and resurrection). There is a long pause between the 69th 7 to the final 70th 7 because God will establish the church, an intermission and a mystery (Eph. 2:11-3:6). When the church is raptured (1 Thes. 4:16-17), then God will again begin to deal with Israel. The clock of the 70 sets of 7 will then start to tick again. The vision is strictly regarding Israel, not the church (v. 24). This is why we believe the tribulation as described in Revelation is seven years and the church will be raptured before the tribulation.

Praying the Scripture

  1. The most basic definition of righteousness of God is His unswerving commitment to the honour of His name/character. He is holy, loving, patient and gracious (Ex. 34:6-7). Any pleading of mercy must be based on His gracious character, not based on who we are or what we have done, for we all fall short of the glory of God. God owes us nothing. We must come humbly before God like Daniel, not in pride or a demanding manner. We should also come boldly. Do not let fear or guilt prevent you from going to God for He is a gracious God whose disposition is to give mercy. Be like the prodigal son and Daniel by going to God in a humble and bold manner for the washing away of your guilt through Jesus.
  1. The NT tells us over and over again that we are in the last days, in the end times (Heb. 1:2, 9:26; James 5:3; 2 Pet. 3:3; 1 Pet. 1:20). The end of all things in this present age is near and the dawn of a new world order is coming. With the miraculous resurrection of the nation of Israel, the end is even closer now. It is now time for us to live holy and godly lives. Avoid the error of lawless people who claim to be Christians, such as the prosperity gospel preachers. Pray that God will help you to grow in the grace and knowledge of our Lord Jesus (2 Pet. 3:11-18). Prepare for His coming!

经文:但以理书9

主题:神的公义

但以理的祷告(1-19)。犹太人的流亡逐渐逼近;但以理求神为自己的名,不为他们的,怜悯以色列,大显公义。神的公义就是定意要荣耀自己的名。当以色列行恶多端时,神惩罚他们,从而彰显了祂的公义。但以理与神同心:神的惩罚是公平的。现在,神要再次彰显祂的公义,要拯救以色列,为自己的名领犹太人归回以色列,因为神大有怜悯,是信实的,必履行祂对以色列的承诺。但以理为此向神祷告。

神的回应(20-27)。神垂听了但以理的祷告,更进一步启示了祂的计划,如何履行对以色列的所有承诺,即在七十个七终结世界的一切罪孽。根据历史,预言的解读是七年一组,共七十组,而前69组(共483年)已完成了,即下令建造耶路撒冷(不是圣殿;参拉7:11,即公元前458年亚达薛西年间)至耶稣的施洗(即受膏者,公元后26年),共483年。过了483年,弥赛亚将被剪除(死亡和复活)。第69个七和最后的70个七之间有很长的停顿,因为神会设立教会,是种幕间休息,是个奥秘(弗2:11-3:6)。当教会被提后(帖前4:15-17),神将再次处理以色列的事,而第七十个七也将开始。这个异象的对象仅是以色列,不是教会(24节)。这就是我们为什么相信启示录所记载的大灾难是七年,而教会在之前会被提。


用经文祷告

  1. 神之公义的基本含义是祂坚定委身于自己的名或属性之荣耀。祂是圣经、慈爱并满有恩典的(出34:6-7)。我们祈求神怜悯的时候必须基于神的恩慈,不是我们的身份或行为,因为我们都亏缺了神的荣耀。我们要像但以理一样谦卑地来到神面前,不能带着骄傲或强制的态度。我们也要坦然无惧地就近神。不要让畏惧或愧疚阻止你到神面前,因为神满有恩典,爱施怜悯。我们要像浪子和但以理一样,谦卑、坦然无惧地就近神,求祂借着耶稣洗尽你的罪。
  1. 新约一再地告诉我们:我们处在末世时代(来1:2, 9:26;雅5:3;彼后3:3;彼前1:20)。这世代的末了已近,而新世界即将来临。眼看以色列奇迹般的复兴,我们晓得末日更近了。这是我们圣洁生活、敬虔度日的时候。我们要避免自称为基督徒的无法之人的迷惑,如致富福音传道者。求神能帮助你在我们主耶稣的恩典和知识上大有长进(彼后3:11-18)。要为祂的来临做好准备!


5 Nov 2015, Daniel 8 但以理书 8, Foreshadowing the Antichrist 预示敌基督

Scripture Reading  : Daniel 8

Theme                  : Foreshadowing the Antichrist

Vision of Ram and Goat (1-14). Daniel sees another vision. This time about a ram and a goat. This vision is also recapitulating Daniel 2 and 7, but focuses on the characteristic and actions of the antichrist as pre-figured in the little horn (v. 9). This little horn was the historical person Antiochus IV Epiphanes, who was a king of the Seleucid Kingdom, aka the king of the north as described in Daniel 11. Antiochus desecrated the temple and the glorious land (v. 9) for 2,300 days or about 6.3 years (171 to 165 B.C.), but the Maccabean Jews eventually defeated Antiochus. To this day, Jews still celebrate this event every year on Hanukkah. The antichrist will be like Antiochus, desecrating the temple. This agrees with Daniel 9:27 and Matt. 24:15.

Meaning of Ram and Goat (15-27) Ram is Persia and the goat is Greece. The Bible accurately predicted that Alexander the Great of Greece would conquer Persia, but at the end he will die and his kingdom would be divided into four kingdoms. Out of the four kingdoms, one king from the Seleucid Kingdom, aka the little horn (v.9) will rise up against God and His people. This little horn is a type of the antichrist. The end times antichrist will have a bold countenance and understands riddles. He will have great power, but not of his own for he is empowered of Satan himself. He is cunning and deceitful. More description of the antichrist as pre-figured in the person of Antiochus is in Daniel 11.

Praying the Scripture

  1. The antichrist is given various names in the OT such as the little horn (Dan. 7:8, 8:9), king of the north (Dan. 11:6), the northerner (Joel 2:20), the Assyrian (Micah 5:5), king of Assyria (Is. 7:17), Gog of Magog (Eze. 38-39). We know this antichrist is coming. The spirit of the antichrist is already at work (1 John 4:3). We overcome the spirit of antichrist by our trust in Jesus who is greater than the antichrist (1 John 4:4). We overcome by loving God and loving His children (1 John 4:7). Thank God for delivering us from the spirit of the antichrist.
  1. God has miraculously resurrected the nation of Israel after 2,000 years. But in the end, the antichrist will come and destroy Israel. We now know the end times is near. Today, Israel now faces existential threat by its neighbours who hate Israel with a passion. Let us love Israel and its neighbours by praying for them and by sharing the gospel to them. Let us snatch some from the fire before Jesus returns.

经文:但以理书8

主题:预示敌基督

 

公绵羊和公山羊的异象(1-14)。但以理看到另一个异象,而这次是与一只公绵羊和公山羊有关。这个异象的内涵与但以理书2和7章相似,但焦点放在敌基督的特点和行为,即小角所映射的(9节)。这只小角就是安条克四世,在塞琉古帝国作王,也就是但以理书11所形容的北方王。安条克玷污了圣殿和荣美之地长达2300日之久,或约六年(公元前171-165年),直到马加比家族的犹太人终于打败他。直至今日,犹太人仍在每年的光明节庆祝这场胜利。敌基督的会像安条克一样玷污圣殿。这与但以理9:27和马太福音24:15是一致的。

公绵羊和公山羊所代表的含义(15-27)。公绵羊象征波斯;公山羊则是希腊。圣经准确地预言希腊的亚历山大大帝将打败波斯,但他最后会死,帝国一分为四。在四个王国里,其中的塞琉古帝国的国王将兴起—即小角(9节),抵触神与祂的子民。这个小角就是敌基督的类型。末时的敌基督将有凶恶的面貌,并能用双关的诈语。他将有强大的权势,但权柄却不属他,因为那是撒旦在背后操控的结果。他是狡猾奸诈的。但以理书11将使用安条克作预示,对敌基督的进行更多描述。

 

用经文祷告

  1. 旧约为敌基督的立了许多名称,如:小角(但7:8, 8:9)、北方王(但11:6)、北方来的军队(珥2:20)、亚述人(弥5:5)、亚述王(赛7:17)、玛各地的歌革(结38-39)。我们晓得这个敌基督的即将到来。敌基督者的灵已经在运作了(约一4:3)。我们是借着信靠耶稣胜过敌基督者的灵,因为祂比敌基督者更大(约一4:4)。我们也能借着爱神与神的儿女胜过敌基督的(约一4:7)。感谢神从敌基督者的灵搭救我们。
  1. 神在两千年后奇迹般地复兴了以色列国,但最后,敌基督者将到来毁灭以色列。我们如今晓得末时已近。今天,以色列因邻国的痛恨面对生存的威胁。让我们借着祷告和福音的传播爱以色列及她的邻国。让我们在耶稣归来之前从火中抢出他们。


4 Nov 2015, Daniel 7 但以理书 7, Vision of End Times 末世时代的异象

Scripture Reading  : Daniel 7

Theme                  : Vision of End Times

Vision of End Times (1-14). From this point on, the rest of the book is about a series of revelations God gave to Daniel about the end times. This vision is recapitulating Daniel 2 but adds additional information about the leaders of the fourth kingdom, particularly, the little horn (7:8, 8:9), which is referring to the antichrist. This vision is also alluded to in Revelation 13:2. Lion with eagles’ wings is the golden head in Daniel 2, which is Babylon. Bear is Persia. Leopard is Greece. The fourth kingdom is described as a devouring and stamping monster that is different from the first three kingdoms. This cannot be the Roman Empire because it was not a devouring, breaking and stamping empire that was different from Babylon, Persia or Greek. It was very similar. It respected the culture of its conquered people and only cared about getting taxes so they can party in Rome. In any case, the revived fourth kingdom will be destroyed by God, Ancient of Days, through Jesus, the Son of Man (v.13), then His Messianic Kingdom will remain an everlasting kingdom on earth.

Meaning of the Vision (15-28) The four beasts represent four kings, which represent four kingdoms as in Daniel 2. But God will destroy them and give the earth to the people of God (both believing Jews and Christians) as a possession forever (Blessed are the humble, for they shall inherit the earth, Matt. 5:5). The revived fourth kingdom will have a coalition of ten kings. The little horn, the antichrist, will conquer three of the ten kings and then have absolute power over the fourth kingdom (v. 24). This agrees with Revelation 17:12-13. In the end times, Jesus, the Son of Man, the stone in Daniel 2:34, will destroy the fourth kingdom and usher in His everlasting, righteous kingdom.

Praying the Scripture

  1. As the Bible accurately predicted the first three kingdoms in the Middle East, it is also accurate in its prediction of the fourth kingdom. God has miraculously resurrected the nation of Israel after 2,000 years. The end times is VERY, VERY NEAR because we know the major and minor prophets have prophesized over and over again that in the end times Israel will be attacked by its surrounding nations (Zech. 12:2, 14:2; Joel 3:11-12). Prepare yourself to meet your Lord!!! His second coming is closer than you think. Do not build bunkers, do not be afraid. Commit your life to God!!! James 5:8-11, “You also must be patient. Strengthen your hearts, for the coming of the Lord is near. Beloved, do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! As an example of suffering and patience, beloved, take the prophets who spoke in the name of the Lord. Indeed we call blessed those who showed endurance. You have heard of the endurance of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”

经文:但以理书 7

主题:末世时代的异象

 

末世的异象(1-14)。从这里开始,但以理书提的都是神给予但以理有关末世时代的一系列启示。这个异象虽重述了但以理书2的内容,但也加入了有关第四国度首领的额外信息,尤其是对小角的描述(7:8, 8:9),即敌基督。启示录13:2影射的就是这个异象。有鹰的翅膀的狮子就是但以理书2中的金头,即巴比伦;熊指的是波斯;豹则是希腊。第四个国被形容成一个吞吃嚼碎,践踏剩物的兽,与前三个国有别。这不可能是罗马帝国,因为她同于巴比伦、波斯和希腊,不是特别吞吃嚼碎、践踏剩物的。罗马帝国尊重被侵占子民的文化,只在乎得取税收,供罗马享宴狂欢。不论如何,被兴起的第四个国将借着人子耶稣(13节)遭亘古常在者神的毁灭;接着,耶稣的弥赛亚国度将在地上长存到永远。

异象的解读(15-28)。文中的四个兽代表了四位君王,也进而代表四个国度,如但以理书2所写的。然而,神会消灭它们,并将地永远归于神的子民(也就是信主的犹太人和基督徒;参太5:5)。被兴起的第四国是由十位君王联盟组成的。小角,即敌基督,将战胜十位君王中的三个,并完全掌控第四个国(24节)。这与启示录17:12-13是一致的。末日时,人子耶稣,即2:34中的石头将毁灭第四个国,引进祂永恒公义的国度。

 

用经文祷告

  1. 圣经准确地预测了中东地带的前三个国度,所以也必然对第四国有准确的预言。经两千年后,神奇迹般地复兴了以色列,所以我们晓得末日已经极为逼近了,因为大小先知书一再地预言末日来临时,以色列将遭到邻国的攻击(撒12:2, 14:2;珥3:11-12)。要预备朝见你的主!祂的归来比我们想象中的还要近。不要搭建堡垒,但也不要畏惧,乃要投靠神!雅各书5:8-11:“你们也当忍耐,坚固你们的心,因为主来的日子近了。弟兄们,你们不要彼此埋怨,免得受审判。看哪,审判的主站在门前了!弟兄们,你们要把那先前奉主名说话的众先知当做能受苦、能忍耐的榜样。那先前忍耐的人,我们称他们是有福的。你们听见过约伯的忍耐,也知道主给他的结局,明显主是满心怜悯、大有慈悲。”


3 Nov 2015, Daniel 6 但以理书 6, Lion’s Den 狮子坑

Scripture Reading  : Daniel 6

Theme                  : Lion’s Den

Plot to Destroy Daniel (1-15). When Darius the Persian king conquered Babylon he put Daniel in charge of his government and Daniel excelled above all. So other leaders were jealous and wanted to kill Daniel. In order to kill Daniel, they must make a law that is against the law of God so that Daniel must obey God by disobeying the law. Through trickery, they were able to put Daniel in a lion’s den even though the king did not want to kill Daniel.

Plot Turns on Conspirators (16-28) God miraculously delivered Daniel from the lions by shutting their mouths. The king was amazed and then was angry at the conspirators so that he commanded the conspirators and their families be thrown into the lion’s den. Ironically, the conspirators were destroyed by their own plot. At the end, God was glorified. The king praised God and commanded other people to praise God as well. This is analogous of the end times, when nations will attack Israel, but Jesus will come back and miraculously deliver Israel and then at the end all the nations will praise God.

Praying the Scripture

  1. God is faithful and will defend the nation of Israel and His people. He will glorify Himself through the nation of Israel. Whoever tries to destroy the nation of Israel will be destroyed in the end (Zech. 12:3), just as He also destroyed Haman for trying to destroy the Jews in Esther. The miraculous survival of the nation of Israel and the miraculous survival of Daniel demonstrate the faithfulness of God to His people. We can completely rely on Him and cast all our troubles before Him (1 Pet. 5:7). When the world plots against us we can rely on God.

经文:但以理书6

主题:狮子坑

 

毁灭但以理的计划(1-15)。当波斯王大流士占领了巴比伦后,他立但以理治理自己的政府,而但以理在这方面超乎他人。因此,其他首领开始产生妒忌,想杀害但以理。为要杀他,他们必须设与神律法违背的例,叫但以理因要遵从神违背律法。借着诡计,他们最后还是将但以理扔在狮子坑中,即便王不愿杀他。

策划阴谋的反被杀害(16-28)。神封住了狮子的口,奇迹般地搭救了但以理。王甚感惊奇,接着向控告但以理的人发怒,命令将他们连他们的妻子、儿女都扔进狮子坑里。这些策划阴谋的反被自己的诡计遭杀害。最后,神得了荣耀。王赞美神,并吩咐他人要一同赞美祂。这与末世相同,即列国攻击以色列时,耶稣将归来,奇迹般地搭救以色列,而万国万民最终会赞美神。

 

用经文祷告

  1. 神是信实的,必要保守以色列国及属祂的子民。祂会藉着以色列国荣耀自己。凡尝试消灭以色列的最终会被消灭(撒12:3),如同神毁灭哈曼一样,因为他在以斯帖记里想灭绝犹太人。以色列与但以理奇迹般的生存都彰显了神对祂子民的信实。我们能完全依靠祂,将所有的忧虑卸给祂(彼前5:7)。当世界策谋伤害我们时,我们能依靠神。


2 Nov 2015, Daniel 5 但以理书 5, Writing on the Wall 墙上的字

Scripture Reading  : Daniel 5

Theme                  : Writing on the Wall

 

Writing on the Wall (1-12). King Belshazzar, Nebuchadnezzar’s son, took over the kingdom of Babylon after the death of his father. In defiance of the living God, he took God’s holy temple vessels and used them for a debauch drinking party. He blasphemed God by praising gods of gold and silver instead of the true, living God. His sin is even greater since he knew about god through his father (v. 22). Instead of worshipping God for His grace on his father, he blasphemes Him. So God judges him by writing MENE, MENE, TEKEL and PARSIN through a human hand without a body. This scared Belshazzar and the party stopped. He could not find anyone to read and interpret the writing except Daniel.

Fulfillment of the Writing (13-30) Daniel interprets the writing but humbly rejects the gifts from the king. Perhaps he knew they would useless since the kingdom would fall that very night. MENE sounds like the word for numbering, for God has numbered the king’s day, or has brought has days to an end. TEKEL sounds like weight, meaning God has judged him to be unfit. PARSIN means divide, also a word for Persia, meaning God has given the kingdom to the Persian as it was predicted in Daniel 2:39. History records that one night the Persians diverted the water of Babylon in order to get into the waterways under the thick walls and destroyed the city through a surprise attack, thus fulfilling God’s word.

Praying the Scripture

  1. All proud people who shake their fist at God in defiance will be destroyed by His righteous judgment as He destroyed prideful Belshazzar. Pride is the enemy of faith. It is deadly and leads people to hell. Pray that God will take all our pride away, including our self-righteous pride and our personal pride. Proverb 16:18, “Pride goes before destruction, and a haughty spirit before a fall.” Pray that God will humble unbelievers and open their hearts to trust in Jesus.

经文:但以理书5

主题:墙上的字

 

在墙上写的字(1-12)。尼布甲尼撒的儿子伯沙撒在他父亲去世后继承王位,作巴比伦王。他大胆抵触永生之神,竟从神的圣殿掳掠器皿,用于纵饮之宴。他赞美金、银所造的神,从而亵渎那位永活真神。他的罪更为深重,因为他通过自己的父亲晓得神是谁(22节)。他不但不因着神对他父亲所赐的恩典敬拜祂,反倒亵渎神。因此,神向他施行审判,借着无身的指头写下“弥尼,弥尼,提客勒,乌法珥新”。这使伯沙撒受惊,停止了酒宴。除了但以理,他找不到任何人解读这文字,并讲解字义。

文字的经验(13-30)。但以理讲解了文字,但谦卑地拒绝了王的礼物。他或许晓得巴比伦当晚就会沦陷,礼物一无是处。“弥尼”听起来像数算,因为神已经数算了王的日子,或终止了伯沙撒作王的日数。“提客勒”听起来似衡量,意思是神已判断他不配作王。“乌法珥新”意思是划分,也代表波斯,即神已将帝国给了波斯,如但以理在2:29所预言的。历史显示:波斯人用一晚的时间转移巴比伦的水源,进入厚墙下的水道,突击并毁灭这城,从而应验了神的话。

 

用经文祷告

  1. 凡以蔑视的眼光向神挥拳的骄傲之人必然在祂公义的审判中被毁灭,如祂消灭伯沙撒一样。骄傲是信心之敌。它是致命的,领人入地狱。祈求神会脱去我们的骄傲,包括我们的自义和个人的骄傲。箴言16:18说:“骄傲在败坏以先,狂心在跌倒之前。”祈求神会降卑非信徒,敞开他们的心房,信靠耶稣。


31 Oct 2015, Daniel 4 但以理书 4, God Humbles Nebuchadnezzar 神使尼布甲尼撒谦卑

Scripture Reading  : Daniel 4

Theme                  : God Humbles Nebuchadnezzar

 

Dream of Decreed (1-18). God had graciously given power to Nebuchadnezzar, but he would not admit this. Instead he is proud because he thinks he has created his empire by his power. So God decides to humble him by showing him in a dream that He will temporarily take away his kingdom until he repents and gives God the glory.

Fulfillment of Decreed (19-37) Again, Nebuchadnezzar had to ask Daniel to interpret the dream because no one else could. Through Daniel, God declares the meaning of the dreams. God would take away Nebuchadnezzar’s kingdom away from him for seven years. He will live in the wilderness and with wild beasts until the end of the seven years. When seven years are finished, he will acknowledge God and give glory to Him, then God will restore him to normal and give him back his kingdom. This is actually what took place. Most likely, Nebuchadnezzar became a believer of God because in v. 37 he acknowledges God is completely just to humble him. He seems repentant. God has graciously saved this proud man.

 

Praying the Scripture

  1. One of the greatest enemies to faith in God is pride. Pride in your old self will not let the new self be established. It is an illusion to think that everything you have is obtained by your power. For it is God who has graciously provided the opportunities and the skills for you to accomplish anything (Ps. 127:1). Count your blessings every day and acknowledge God for all the good things that you have. Give thanks to Him.

经文:但以理书4

主题:神使尼布甲尼撒谦卑

 

降旨之梦(1-18)。神在恩典中赐予尼布甲尼撒作王的权柄,但他不愿承认这事实。反之,他变得骄傲,自认为巴比伦帝国是他亲手建造的。因此,神决定使他降为卑,在梦中向他显示自己会暂时性地收回他的国,直到他悔改,给予神荣耀。

圣旨的应验(19-37)。尼布甲尼撒再次得求但以理解梦,因为无人可以。神借着但以理宣扬梦的讲解。神将从尼布甲尼撒收回他的国,为期七年。他将与禽兽住在田野中,直到经过七年。七年后,他会承认神并将荣耀归于祂;那时,神会使他恢复原来的模样,再次把国交给他。这就是所发生的事。尼布甲尼撒大有可能信了神,因为在37节中,他承认神是全然公平的,使自己降为卑。他似乎悔改了。神恩待这位骄傲的人,拯救了他。

 

用经文祷告

  1. 信神其中最大的阻碍是骄傲。旧我的骄傲是不会让新造的人建成的。你若认为所拥有的一切全凭自己的能力取得,那纯属幻想,因为赐予你机会和能力达成任何事务的是神(诗127:1)。要每天数算你的恩典,并承认所拥有的一切好处源于神。要称谢耶和华。


30 Oct 2015, Daniel 3 但以理书 3, Messiah Delivers His People 弥赛亚拯救祂的子民

Scripture Reading  : Daniel 3

Theme                  : Messiah Delivers His People

 

Demonic Worship (1-7). Even after God revealed Himself to Nebuchadnezzar in chapter 2, he still does not worship God, but continues to worship his idols and make his subjects worship his idol in order to demand highest allegiance from his subjects. This is demonic worship that seeks to snatch a person’s highest allegiance and worship to God and redirect that allegiance to an idol or something else.

Faithful Obedience (8-30) The first and second commandments forbid God’s people to worship anything else except for God alone, not even praying to Mary or human saints, which constitutes as worshiping. Therefore, Shadrach, Meshach, and Abednego (formerly Hananiah, Mishael and Azarish) must disobey earthly authority in order to obey God (Acts 5:29). Their faith is confirmed by their determination to worship God alone to the point of even paying a price for it (Luke 14:33). However, the pre-incarnated Christ miraculously saved them. God is good if he saves them and He is also good if he does not save. Heaven is better than earth.

Praying the Scripture

  1. In the Bible, we see that people cannot come to God even after they have sure knowledge of God, unless God draws them because everyone is dead in their trespasses and loves their old self more than God. To worship God requires dying to your old self, giving up your identity and worth that are based on your background, your own righteous, your own passion, your self-worship and everything else that you love and has defined you but is contrary to God’s demand (Rom. 8:7). To give up all these things means death to your old self (Gal. 2:20), which is impossible to do unless God enables you to do it. If you have not committed yourself to Jesus, then humbly plead for mercy (Mark 9:24). If God has caused you to die to your old self, praise Him for His great salvation in Jesus. If you know someone who do not worship Jesus, plead for God’s mercy to save the person and share the gospel.
  1. Following God will cost you. If you are in persecuted countries, it can cost your life. Whatever the cost we pay in this life is worth it for the glory of the next life (Heb. 11:35). Such sacrifice is honourable because it is for a great cause: the honour of Christ and the spread of the gospel. If we are willing to lay down our lives for our country, which is an honourable cause, how much more should we be willing to lay down our lives for the cause of Christ? Highest praise and allegiance to the King of Kings, Lord of Lords.

经文:但以理书 3

主题:弥赛亚拯救祂的子民

 

邪恶的崇拜(1-7)。即便神在第二章向尼布甲尼撒显明了自己,他仍不敬拜神,继续拜他的偶像,并使他的官吏向他的偶像跪拜,以表示对自己的忠诚。这是邪恶的崇拜,因为它将人当致神的最高尊崇和敬拜转移至一个偶像或事物上。

忠心的顺服(8-30)。第一与第二条诫命禁止神的子民拜任何人或事物,包括马利亚和其他圣徒,唯独敬拜神。因此,沙得拉、米煞和亚伯尼歌(即哈拿尼雅、米沙利和亚撒利雅)必须违背属世权柄,以听从神(使5:29)。他们决意敬拜神,甚至不惜附上代价,从而显示了他们的信心(路14:33)。然而,未成肉身的基督奇迹般地救了他们。神若拯救他们,祂是良善的;若不拯救他们,祂还是良善的。天堂总比世间好。

 

用经文祷告

  1. 在圣经里,我们看到即便人有相关的知识,他们仍无法就近神,除非神就近他们;这是因为人人已在罪恶过犯中死了,并爱旧我过于爱神。若要敬拜神,人必须舍弃旧我,抛下他所爱但又与神相悖的身份和价值,如:背景、自义、激情、对自己的崇拜等(罗8:7)。舍弃这一切代表人已治死旧我(加2:20),而除非神赐人这个能力,人是不可能凭自己做到的。你若还没投靠耶稣,请你谦卑地求神怜悯(可9:24)。倘若神使你能治死旧我,要为神在耶稣里极大的拯救赞美祂!你若认识不敬拜耶稣的,请祈求神怜悯那人,并向他传福音。
  1. 跟从神是必须附上代价的。你若身在基督徒受逼迫的国家里,你可能会没命。然而,我们这一生所附上的任何代价都是值得的,因为来生的荣耀更大(来11:35)。这种牺牲是光荣的,因为是为伟大缘故而行:基督的尊荣和福音的传播。我们若愿意为自己的国家舍命(这是伟大的缘故),我们怎能不愿意为基督的缘故舍了自己的命?愿至高的赞美和忠诚归于那万王之王,万主之主!


29 Oct 2015, Daniel 2 但以理书 2, God Declares World History 神公开世界历史

Scripture Reading  : Daniel 2

Theme                  : God Declares World History

 

King’s Dream (1-16). God humbles Nebuchadnezzar by troubling him with a dream that declares God’s plan for world empires. Through the dream God shows him that He is in control of world history, not human kings. When Nebuchadnezzar was troubled by the dream, he demanded the wise men of the land to interpret not only the dream, but also to tell him what the dream was. He is shrewd because he understands these fortunate tellers can deceive him with clever interpretations. No one can fulfill Nebuchadnezzar’s request, so in anger, he wants to kill all wise men including Daniel and his friends.

God’s Revelation (17-49) When Daniel found out, he pleads for God’s mercy. God graciously answered so that Daniel can reveal and interpret the dream. The dream was about an image/statue of a man, composed of a golden head, silver of chest and arms, thighs of bronze, legs of iron, and feet of partly iron and partly clay. These represent four kingdoms/empires, but they will all be crushed when the stone, representing the Messianic Kingdom, crushes the fourth kingdom. The Bible reveals the identity of the first three kingdoms. Gold head represents Babylon (Dan. 2:38). Silver of chest and arms represent Persia (Dan. 8:20). Middle section and thighs of bronze represent Greece (Dan. 8:21). The identity of the fourth kingdom is not revealed in the Bible. Most believe it is the Roman Empire, but this is not likely for many reasons. One is that the Roman Empire never conquered all the territories of Babylon, Persia and Greece, especially the capital of Babylon. The vision was given to and regarding Nebuchadnezzar, king of Babylon. The fourth kingdom is composed of two distinct phases because it is described by two separate parts “its legs of iron, its feet partly of iron and partly of clay” (v.33); therefore, the feet represent a revival of the fourth empire. This concurs with Revelation 17:8; 13:3. When Christ comes back, He will destroy the revived fourth kingdom and then usher in His Messianic Kingdom.

 

Praying the Scripture

  1. There are four general facts about the end times that are crystal clear: the second coming of Jesus, the Day of the Lord/judgment, surrounding nations will attack Israel, and the Messianic Kingdom. When we examine the details of the end times, we must not lose sight of the larger forest. We know the return of Jesus is very NEAR because God has miraculously brought the Jews back to Israel in order to fulfill His end times prophecies. “The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. Above all, maintain constant love for one another, for love covers a multitude of sins. Be hospitable to one another without complaining” 1 Pet. 4:7-9. This is not a time to build bunkers, but a time to strengthen each other in the faith and to snatch some from the fire through the gospel. May God have mercy on unbelievers through the gospel. Pray that God will align your life according to the looming coming of Jesus.

经文:但以理书2

主题:神公开世界历史

 

王的梦(1-16)。神给予尼布甲尼撒一个令他烦乱的梦,诉说的是神对世界王朝的计划,从而要尼布甲尼撒谦卑。神借着梦告诉他神才是掌管世界历史的主宰,不是人类的君王。当尼布甲尼撒因梦感到烦乱时,他强制巴比伦的哲士不但要为他解梦,还要将梦告诉他。他是精明的,因为他知道这些行术之人能以高明的见解欺骗他。无人能满足尼布甲尼撒的要求,因此他大大愤怒,想要灭绝所有的哲士,包括但以理与他的朋友。

神的启示(17-49)。当但以理晓得其事后,他求神怜悯。神恩待但以理,应允了祷告,叫他能揭示并讲解那个梦。梦与一个由金精制作的头、银制作的胸膛和膀臂、铜制作的肚腹和腰,铁制作的腿和半铁半泥制作的脚的人像有关。这分别代表了四个王朝,但当一块石头打碎第四个王朝时,其余的也都会跟着粉碎;这块石头就是弥赛亚的国度。圣经透露了前三个国度是什么:金头代表巴比伦(但2:38);银胸膛和膀臂代表波斯(但8:20);铜肚腹和腰则代表希腊(但8:21)。圣经没有启示第四个国度的身份。多数人相信那是罗马帝国,但基于很多原因,我们认为不是。首先,罗马帝国从没占领巴比伦、波斯和希腊的所有领土,尤其巴比伦的首都。这个异象是给予也关乎巴比伦王尼布甲尼撒的。第四个王朝是由两个独特的阶段组成,因为经文对此的叙述也分了两个部分:腿是铁的,脚是半铁半泥的(33节);脚代表第四个王朝的复兴。这与启示录17:8;13:3是一致的。当基督再来时,祂会消灭已复兴的第四个王朝,招进弥赛亚的国度。

用经文祷告

  1. 对于末世时代,我们能清楚晓得四件事:耶稣将再次降临、主将施行审判(耶和华的日子)、列国将攻击以色列,以及弥赛亚的国度将建立。当我们查考末世论的细节时,我们也不能忽视总的视野。我们晓得耶稣再来的日子非常之近,因为神已将犹太人领回以色列,以应验祂对末世的预言。彼得前书4:7-9:“万物的结局近了,所以你们要谨慎自守,警醒祷告。最要紧的是彼此切实相爱,因为爱能遮掩许多的罪。你们要互相款待,不发怨言。”这不是建造堡垒的时候,而是在信心中建立彼此,并借着福音从火中抢救人的时间。愿神借着福音怜悯非信徒。祈求神能按耶稣即将来临的前景调整你当生活的方式。


28 Oct 2015, Daniel 1 但以理书 1, God’s Mercy on Daniel 神对但以理的怜悯

Scripture Reading  : Daniel 1

Theme                  : God’s Mercy on Daniel

 

Daniel was exiled to Babylon in 605 b.c., He was one of several young men chosen to serve in Nebuchadnezzar’s government. When Persia conquered Babylon in 539, Daniel was again given a position of power. He obeyed God’s command to serve his gentile masters (Jer. 29:7). He repeatedly prophesized about the Messiah’s future judgment and deliverance. He also prophesied about world empires. The book emphasizes that God is completely sovereign over human history and rulers.

Grace in Judgment (1-7). God punished the rebellious nation of Israel through Babylon. But He graciously protects individuals who love Him. In this case, God protects Daniel and his friends. By God’s providence, He gifted them with intelligence and the opportunity to serve the king of Babylon.

Obedience under Grace (8-21) Under the Mosaic Law, Jews are restricted to a certain diet in order to make them different from pagans in order to protect them from being absorbed into pagan idolatry. Daniel understands God’s grace to him and he desires to respond to God’s grace by obeying God’s dietary laws. He intentionally and thoughtfully devises a plan to avoid sinning against God and at the same time accomplishes what the government desired. God miraculously blessed him and his friends for their resolve to obey Him, by giving them wisdom and healthy bodies even though they had a vegetarian diet.

Praying the Scripture

  1. Sometimes it is very difficult to obey God and earthly authorities because they conflict with each other. But God will bless you if you are resolved to obey Him. When you do the right thing you may be fired, sometimes you may be promoted, but either way, you are blessed if you obey God and do what is right before His eyes. Be resolved to obey God and pray that God will give you wisdom to obey also earthly authorities. Prepare your life for adverse results, but anticipate God’s great spiritual blessings in many different forms, of which Christ-likeness is the greatest blessing and honour, far better than money (Prov. 22:1).
  1. Under the New Testament, Christians are not limited to a certain diet (Acts 10:15). But we are still called to use our Christian freedom wisely and for the honour of Christ and the good of others (Rom. 14:21). Whether we eat or drink, do all for the honour of His name (1 Cor. 10:31), who loves us and gave His son Jesus for our sins. If we have such mindset, then we are like Daniel who worships God through his diet. Highest praise to God!

经文:但以理书1

主题:神对但以理的怜悯

 

但以理在公元前605年放流至巴比伦。他是其中被选上要侍奉尼布甲尼撒政府的少年人。波斯在公元前539年占领巴比伦后,但以理仍被封作高官。他听从神的命令要侍奉他的外邦主人(耶29:7)。他一再地预言了弥赛亚将来的审判和拯救,对世界王朝也作预言。这本书强调了神对人类历史和君王的绝对主宰。

审判中的恩典(1-7)。神着借巴比伦审判悖逆的以色列国,但仍以恩典保护爱祂的人。这里,我们看到神对但以理与他朋友的保护,即供应他们才智和机会侍奉巴比伦王。

恩典中的顺服(8-21)。在摩西律法下,犹太人要守与外邦人有别的饮食习惯;神的这番苦心是要保护犹太人被外邦偶像引走。但以理明白神赐予祂对恩典,并渴望以服从神对饮食的要求回应此恩。他刻意并细心地设想了一个计划,叫自己在不犯罪的同时达到政府的要求。神因但以理与他朋友决意顺服的心赐下了奇迹般的祝福,给予他们智慧和健康,即便他们吃的只是素菜。

 

用经文祷告

  1. 有的时候,人很难同时顺服神与地上的权柄,因为它们是对立的。可是,你若决意顺服神,祂会祝福你。当你在职场上行正公义时,你可能升职,也可能被开除,但无论如何,你若行的的神看为正确的事,你会蒙福。当决意顺服神,并祈求神能赐予你智慧听从在世的权柄。当为不良的结局做准备,但同时期待神以不同的方式降下大福;其中便是信徒更有耶稣基督的样式,而那是胜过大财,强如金银的(箴22:1)。
  1. 基督徒在新约的律法下没有饮食的限制(使10:15)。然而,我们仍被召要以智慧使用基督里的自由,凡事为基督的荣耀和他人的益处而行(罗14:21)。所以,或吃或喝,无论做什么,都要为荣耀神而行(林前10:31),因为祂爱我们,并为我们的罪舍了自己的儿子。我们若有这样的心态,我们便像借着饮食敬拜神的但以理一样。愿至高的赞美归于神!