14 Nov 2015, Isaiah 5 以赛亚书 5, Woe to Israel, God’s Vineyard 祸哉,以色列,神的葡萄园
Scripture Reading : Isaiah 5
Theme : Woe to Israel, God’s Vineyard
Israel as Vineyard (1-7). Most likely this is God the father speaking to God the son about the Son’s vineyard. The Father has done all that is expected of a vinedresser, but the vineyard did not produce fruit. So God asks Israel what He should do to it. Naturally, they would all say, tear it down. So God agrees with them and reveals that the vineyard is Israel (cf. 2 Sam. 12:7). God has brought Israel to the promised land and cultivated it, but instead of producing righteousness, Israel produces outcries of injustice and bloodshed. So God will tear them down.
Woe to Israel (8-23). God pronounces woes/judgments on Israel with sadness (cf. Luke 19:41-44). The Jews were kiasu in regards to drinking alcohol, doing wickedness and stealing. They taunt God by saying where is His judgment so that they can see it and believe Him. They did the same to Jesus when He was on the cross (Matt. 27:42).
Judgment on Israel (24-30). This judgment on Israel is referring to God’s ultimate judgment in the end times when He will bring the nations to attack Israel for their sins. In the end times, God will unleash His full wrath on Israel and the world for their gross sins and then completely take away the sins of Israel and the world. In the meantime, before this ultimate judgment in the end times, God will punish Israel by exiling them to Babylon for their many sins. But the ultimate judgment and restoration are reserved for the end times. These smaller exiles/judgments serve as patterns of the ultimate exile/judgment in the end times (Zech. 14:2).
Praying the Scripture
- God is angry and sorrowful over the sins of Israel and the world just as Jesus was both angry and sad toward the hard-hearted Pharisees (Mark 3:5). God is angry because He is righteous. He is sorrowful because He loves sinners. He does not want to punish them but He must punish them for their wickedness in order to satisfy His justice. When we see sins in the world, we also ought to be angry because of our love for God’s righteousness. But we also must be sad for the sinners because of our love for them. If you are always angry toward sinners, but never grieved by their sins then you are out of balance and need to grieve more and be angry less. You need to love and grieve over sinners because you do not want to see them be destroyed but to repent. But, if they do not repent, there will be a day of reckoning. You must warn people of this day. Pray that God will help you to love sinners by grieving over their sins.
经文:以赛亚书5
主题:祸哉,以色列,神的葡萄园
以色列是葡萄园(1-7)。这大有可能是天父向圣子述说有关圣子的葡萄园之事。天父已尽了园丁的责任,但葡萄园仍没有结果子。因此,神问以色列祂当如何行——他们自然会说把葡萄园拆毁。神也同意,并表明以色列就是那个葡萄园(撒下12:7)。神已将以色列领到应许地,还栽培她,但以色列不但没结公义的果子,还产出不义的哀声和血流。因此,神会将它拆毁。
以色列有祸了(8-23)。神以哀恸之心向以色列宣告审判和祸患(参路19:41-44)。犹太人在喝酒、行恶与偷窃众事上不输人。他们嘲笑神,试问祂的审判何在,让他们看见,好叫他们能相信祂。耶稣被挂十字架时,他们亦是如此(太27:42)。
对以色列的审判(24-30)。这里的审判是指神在末日时对以色列最终的审判;祂要因以色列的罪领列国攻击她。到了末日,神要因以色列及全世界的万般罪孽在他们身上倾倒祂全然的愤怒,然后完全除尽以色列和世界的罪。然而,当末日的大审判还未降临,神还会因以色列的罪惩罚她,将他们流放至巴比伦。最终的审判和复兴已为末日保留。这些较小规模的审判和流亡只是末日时最后的审判及流亡的影儿(撒14:2)。
用经文祷告
- 神为以色列及世人的罪愤怒、哀伤,犹如耶稣对硬心的法利赛人一样,既气愤又伤感(可3:5)。神愤怒,因为祂是公义的;神哀伤,因为祂爱罪人。神不想惩罚他们,却因着他们的恶行必须施行惩罚,满足祂的公义。当我们看到世上的众罪时,我们当因着爱慕神的公义心感愤怒。但与此同时,我们也当因着对罪人的爱感动忧伤。你若一向对罪人愤怒,从不为他们的罪哀恸,你已失去平衡,必须多忧伤,少愤怒。你必须爱罪人,为他们感动可悲,因为你不希望看到他们得毁灭,而是悔改。然而,他们若不肯悔改,必要面临审判日。你必须告诫人这一日的到来。祈求神能帮助你爱罪人,为他们的罪忧伤。
13 Nov 2015, Isaiah 3-4 以赛亚书 3-4, End Times Judgment and Restoration 末日的审判和复兴
Scripture Reading : Isaiah 3-4
Theme : End Times Judgment and Restoration
Removal of Male Leadership (3:1-15). Here, God describes His judgment against Israel’s sins in the end times, which also reflects to some degree God’s looming judgment, through Assyria and Babylon, against the sins of Isaiah’s generation. God will remove key male leaders to the point where only immature, foolish, self-willed, children-like leaders will be available. The qualification for leadership will be so low that one just needs to have a cloak. The Jews are the one who will bring these punishments upon themselves (v.9). For they are oppressors of the defenseless, devouring the weak and crushing the poor. They force God to punishment righteously.
Removal of Proud Women (3:16-4:1). God will also punish the proud women of Israel. They are like the wicked Jezebel, who indulge in luxury, live for pleasure and external ornaments. God will take everything they love from them and give them the opposites: from perfume to rottenness, from nice hair to baldness, from beauty to branding (enslavement). Men will be so few as result of death, that women will fight over men for husbands to have children (unable to marry and have children were a reproach back then).
Establishment of God’s Glory (4:2-6). Again, Isaiah agrees with other prophets that in the end times, there will be a remnant in Israel whom God will save. These remnants, along with resurrected saints, will see God’s amazing glory just as Israel saw God’s glory during the first exodus. There will be complete peace and security because the Messiah will remove sin.
Praying the Scripture
- God focuses so much on the end times in the major and minor prophets because it is in the end times that God will completely get rid of Israel’s sins (Dan. 9:24), also the sins of the world, and then commence everlasting righteousness on earth. It is also in the end times that God will fulfill His promise to crush Satan (Gen 3:15; Rev. 20:2) and give Israel permanent peace (2 Sam. 7:10). This is God’s big plan and He wants believers to understand it, hope for it, yearn for it and live for it. Pray that you will not be short-sighted, but realize you are a pilgrim on this earth. You ought to live for the everlasting righteous Messianic Kingdom by denying your sins thousands of times every day and be witnesses for Christ on this earth (2 Pet. 3:11-12). God wants us to understand and agree with Him that such glorious eternal kingdom is worth giving up temporary earthly comfort. Pray that your heart will align with God’s heart, your value with God’s value.
经文:以赛亚书3-4
主题:末日的审判和复兴
除掉男性领导(3:1-15)。这里,神形容祂在末日时将对以色列之罪所施行的审判。这也在某程度上反映了神即将借着亚述和巴比伦对以赛亚当代人的罪施行的审判。神会除掉主要的男性领导,以致所剩的只有幼稚、愚昧、自私及孩童般的领导人。做领导的资格即将降低,以致只要有衣服的都可以当任。这些刑罚是犹太人咎由自取的(9节)——他们欺压手无寸铁的百姓,吞噬贫穷柔弱的人。他们强迫神施行公义的审判。
除掉骄傲的妇女(3:16-4:1)。神也会惩罚以色列狂傲的妇女。她们犹如恶毒的耶洗别,只管自己享福享乐,穿戴首饰。神将夺走他们所爱的一切,让她们陷入相反的局面:必有臭烂代替馨香,光秃代替美发,烙伤代替美容(作奴仆的缘故)。因着死亡,所剩的男丁将少之又少,叫妇女必为着要生儿女争夺男人(那时候,不婚有子必遭唾弃)。
用经文祷告
- 神在大小先知书里如此强调末日之事,因为神就是末日的时候将完全除尽以色列(但9:24)及世界的罪,并在地上展开祂永恒公义的统治。神也将在末日时履行应许,击倒撒旦(创3:15;启20:2),并给予以色列永久的和平(撒下7:10)。这是神重大的计划,因此祂要信徒明白、盼望并渴慕此事,为此而活。祷告你能远看将来,晓得自己仅是世上的客旅。你当为着永恒公义的弥赛亚国度而活,每日无数次治死自己的罪,在世上为基督作见证(彼后3:11-12)。神要你明白并赞同:这等荣耀的永恒国度是值得我们舍弃短暂的属世享乐的。祈求你的心能与神的心吻合,你的价值观与神的是一致的。
12 Nov 2015, Isaiah 2 以赛亚书 2, Glory and Judgment 荣耀与审判
Scripture Reading : Isaiah 2
Theme : Glory and Judgment
The Awe of God’s Glory (1-5). The Jews are more in awe of their idols and the fleeing pleasures of sin than in awe of God and His glorious Messianic Kingdom. This Kingdom will be absolutely amazing. Jerusalem will be the highest mountain on earth, signifying its highest authority and glory on earth because it will be the capital of the Messiah’s Kingdom on earth (Micah 4:1). All the nations will forsake idols and worship the Messiah. No more worship of Buddha, Allah, or animals. Your neighbours will all worship Jesus. This is what Paul was referring to when he said God will reconcile all things through Him (Col. 1:20). There will be world peace, no more wars or preparation for war. Unrepentant people will forfeit such glory and weep bitterly forever.
The Awfulness of God’s Judgment (10-31). Not only will unrepentant people miss out on God’s glorious Messianic Kingdom, which is a foretaste of heaven, but they will also be judged by God during the Day of the Lord (which is not one literal day but a period of time. 7 years to be exact). It is a day when God will humble all the pride of humans. God commands in v. 22, “stop regarding man…for of what account is he?” in order to exhort people to stop trusting themselves, to stop using themselves as the standard to judge everything as if they are God, and to stop seeking ultimate approval from people.
Praying the Scripture
- Pride is the enemy of faith. Even the apostles of Jesus struggled with it (Luke 22:27). Humility is necessary to enter heaven (Matt. 18:3). It is so important that we should treasure it and not play with the fire of pride, in all its form. We should not have self-righteous pride and we should not pursue personal pride. We ought to pursue humble serve, for God Himself is humble and this is the standard of true greatness and beauty. Pray that God will open your heart to see the greatness of humility and the shamefulness and stupidity of pride. Pursue humility and forsake pride in all its forms.
- One of the greatest obstacle to faith is the desire to seek ultimate worth from the approval of people instead of God. One of the main reasons why Israel rebelled against God is because they wanted the approval of people more than God’s approval. Such mindset will only lead to disappointment, frustration, exhaustion, sadness, excruciating burdens and death. This is why Jesus wants us to seek His approval, not the world’s. Matt. 11:28-30 “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Liao Zhi is a well-known earthquake survivor in China for her inspiring new life as a dancer with prosthetics legs after losing both of her legs in an earthquake that killed 69,000. She publicly and regularly testifies about God’s amazing grace in saving her physically and spiritually. She says this about her new life in Jesus, “If I live with the freedom and joy like a bird, it’s because I no longer chase the world’s praise, but enjoy God’s sweetness in my soul.” Pray that God will open your heart to see that it is more profitable to seek God’s approval rather than people.
经文:以赛亚书2
主题:荣耀与审判
神荣耀的威严(1-5)。与神的威严和祂荣耀的弥赛亚国度相比,犹太人更敬畏他们的偶像,更喜欢罪所带来的短暂享受。实际上,弥赛亚的国度将是万分之奇妙的。耶路撒冷将是世上最高的一座山;这象征她在地上至高的权威和荣耀,因为她将是弥赛亚国度在世的首都(弥4:1)。万国都会离弃偶像敬拜弥赛亚。世人不会再拜佛像、阿拉或动物了。你的邻舍全都会拜耶稣。当保罗说神会使万物都与祂和好,他指的就是这事(西1:20)。世界将有和平,再也没有战争或为争战预备的状态。不愿悔改的人则不会领受这份荣耀,永远哀声哭泣。
神审判的可怕(10-31)。不愿悔改的人不但会错过神荣耀的弥赛亚国度(天堂的预示),还会在耶和华的日子受到神的审判(指的不是一天,而是七年之久)。到那日,神将使所有眼目高傲的人谦卑。神在22节中吩咐:“ 你们休要倚靠世人……他在一切事上可算什么呢?”神劝诫人要停止信靠自己,停止用自己的标准衡量万物,以为自己是神;人要停止讨他人的喜悦,犹如那是最大的悦纳。
用经文祷告
- 骄傲是信心之敌;连耶稣的使徒也曾与此挣扎(路22:27)。人要谦卑才能踏入天国(太18:3)。我们勿要秉持谦卑的心,不要玩弄骄傲之火,各种形态的都不能。我们不当有自义的骄傲,也不当追求个人的骄傲。我们要追求谦卑的事奉,因为神自己是谦卑的,而这是真实的伟大与荣美的标准。祈求神会开启你的心眼,叫你看见谦卑的伟大与骄傲的羞耻和愚昧。我们要追求谦卑,舍弃各种样式的骄傲。
- 信神最大的阻碍就是最终渴望得到人的赞许,不是神的。以色列悖逆神的主要原因是想得到人的赞许,远过于神的。这种观念只会让人走入失望、挫败、疲惫、忧伤、极度的压迫和死亡中。这就是耶稣为什么要我们寻求得到祂的悦纳,不是世界的。祂在马太福音11:28-30说:“凡劳苦担重担的人,可以到我这里来,我就使你们得安息。我心里柔和谦卑,你们当负我的轭,学我的样式,这样你们心里就必得享安息。因为我的轭是容易的,我的担子是轻省的。”廖智是一名地震生还者;她的名声遍布中国,因为她曾在一场死了六万九千人的地震中失去了双腿,却能在装上假肢后勇敢地继续跳舞,令人万分敬佩。她常常公开见证神拯救她身心灵的这份奇妙恩典。她用这段话形容自己在耶稣里的新生命:“我若能像小鸟一样自由、喜乐地生活,那是因为自己不再追寻世界的赞美,而是享受神在我灵里面的甜蜜。”祈求神能敞开你的心,看见寻求神的赞许比人的来得可贵。
11 Nov 2015, Isaiah 1 以赛亚书 1, God’s Charge against His People 神指控祂的子民
Scripture Reading : Isaiah 1
Theme : God’s Charge against His People
Isaiah was a prophet to Judah, the southern kingdom, from the time of Uzziah to Hezekiah (ca. 739-686 B.C.). During Uzziah’s rule, Judah became strong militarily and economically. But it was in a spiritual stupor. God sends Isaiah to rebuke the unbelievers and to encourage the believers. As a nation, it never recovered from its idolatry but continued to sin. Like most prophets, Isaiah’s message is about the sin of Israel and how God will put an end to sin once and for all through the Messiah. Isaiah’s contemporaries were Micah and Hosea. Based on tradition, Isaiah was killed by the evil king Manasseh,
God’s Charge (1-9). God charges Judah with rebellion and idolatry. It is compared to Sodom and Gomorrah, the proverbial wickedness of the day. Modern equivalent would be Geylang, but 100 times worse. As result, the whole nation is sick spiritually and physically. If it were not for the grace of God, the whole nation would be completely wiped out. By God’s grace, only a remnant will survive.
God’s Offer (10-31). God offers Judah, especially the leaders, to reconcile with Him by turning away from idols (practiced under oaks and in gardens, v. 29) and empty rituals, and start worshipping Him. When they worship Him, they ought also to turn away from evil: murder, apathy toward the defenseless, lust, jealous, stealing, bribery and etc. If they do not repent, then they are God’s enemies, not part of His covenantal community.
Praying the Scripture
- God’s law makes it clear that we are all sinners. We have all lied, stolen, hated people, lusted, been jealous, and desired idols in our heart. All these sins requires punishment from a righteous God. Sin does not just bring about the righteous punishment of God, but it causes us to be estranged from the Creator of the universe who can answer our prayers and guide us in this chaotic world. It is indeed sad to forsake God and worship idols that cannot speak. May we be faithful to bring a message about both the righteous judgment of God and the grace of God to forgive sins and to guide them in this trouble world.
- The leaders of a spiritual community are the gatekeepers of the community. When the leaders of the Israel became corrupt, the whole nation became corrupt. This is why God heavily emphasizes the spiritual qualification of church leaders in 1 Tim. 3:1-13 and Titus 1:5-9. Churches with spiritually corrupt leaders are doomed and will be judged by Christ. Jesus warned the seven churches in Revelation 2-3 of their sins. Let us pray that God will open the eyes of false religious leaders and followers, including prosperity gospel churches, so that they will forsake their false, evil teachings. Pray for God to vindicate His glorious name that is being slandered by these false teachers and Christians. There is a day of reckoning for the unrepentant.
经文:以赛亚书1
主题:神指控祂的子民
以赛亚是在南国犹大从乌西亚至希西家作王时(公元前739-686年)作先知的。犹大在乌西亚的统治下虽然成为军事强大、经济繁荣之国,但灵里却是黑暗的。神差以赛亚责备非信徒,同时也鼓励信主的。犹大从没离开她的偶像,执意犯罪。如其他的先知一样,以赛亚的信息是关乎以色列的罪,并神将如何借着弥赛亚彻底除尽罪孽。与以赛亚一同作先知的有弥迦和何西阿。以赛亚据说是被玛拿西这位恶毒的王所害。
神的指控(1-9)。神控告犹大悖逆祂,转拜偶像。犹大好比历代最邪恶的所多玛和蛾摩拉一样。她犹如现代的芽笼,只是行恶百倍。因此,全国在灵性与物质上是残缺的。若不是神的恩典,全国将完全遭毁灭。借着神的恩典,只有剩余的子民能存活。
神的供予(10-31)。神给予犹大与祂和好的机会,尤其是犹大领袖,并劝他们离弃偶像和虚浮的礼仪,开始敬拜祂。当他们敬拜神的时候,他们也当离开罪恶,即杀人、对无助之人的冷漠,心存私欲、妒忌、贿赂等。他们若不悔改,便是神的敌人,不属与神盟约的群体。
用经文祷告
- 神的律法清楚说明我们都是罪人。我们都曾说谎、偷窃、憎恨他人、妒忌别人并心里有偶像。这些罪都当受到公义之神的审判。罪不但使神降临祂公义的审判,还造成我们与宇宙万物的创造主有隔阂,而这位主乃是聆听祷告,在混乱世界里引导我们的主。离弃神敬拜不能说话的偶像确实很可悲。愿我们能同时忠心地传扬神公义的审判和饶恕罪的恩典,在这多灾多难的世界里作他们的引导。
- 属灵群体的领袖是群体的守望者。当以色列的领袖变得腐败时,全国也跟着腐败。这就是神为何在提摩太前书3:1-3那么强调教会领袖必须有的灵性资格。教会的领袖若灵里腐败,教会必然会受到基督的审判。耶稣曾在启示录2-3警告那七所教会她们所犯的罪。让我们祷告神会开启假宗教领导与跟随者的眼睛,包括致福福音教会的,叫他们能离弃他们虚假、邪恶的教导。祈求神维护祂自己荣耀的名,免受假教师和信徒的诋毁。不愿悔改的人总有一日必受审判。