23 Oct 2015, Zechariah 14 撒迦利亚书 14,Glorious Return of the Messiah 弥赛亚的光荣归来
Scripture Reading : Zechariah 14
Theme : Glorious Return of the Messiah
Return of the Messiah (1-15). Just before the Messiah returns, the nations of the world will attack Israel and Israel will be exiled again. But their Messiah, Jesus, will physically and literally come down on Mount Olives (fulfilling also the prophecy in Acts 1:11) with His holy ones, angels (Matt. 22:31), to save Israel physically and spiritually. Those who attack Israel will literally melt away. Then the topography of the world will be altered. Israel will be completely flat except for Jerusalem itself (Micah 4:1). Then the glorious Messianic Kingdom will be ushered.
Messianic Kingdom (16-21). The survivors from all the nations after Jesus judges the world will be required to worship God and go to Jerusalem every year to celebrate the Feast of Booths, aka Feast of Tabernacles, where they would dwell in temporary makeshift places. If they do not worship God, God will withhold rain. This description of the Messianic Kingdom clearly tells us there is a near-paradise kingdom for one thousand years (Rev. 20:1-6), where sin still exists, that is different from the complete paradise of the new heavens and new earth (Rev. 21-22), where no sin exists. Isaiah 65:20 also speaks of this near-paradise kingdom, “No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed.”
Praying the Scripture
- People crave for world peace and a perfect environment, but they do not believe that only the Messiah can bring such glorious world. Sadly, people who do not believe in Jesus will weep when they miss out on such glorious world (Luke 13:28). They do not believe because they love their sins. We pray God will open their hearts to believe. We also pray that God will help us to set our eyes on this eternal glory and align our lives according to this glorious, eternal world. We do not work for this salvation, but work out of this salvation with reverent fear and thankfulness (Phil. 2:12).
- We pray, God, that we will constantly desire the return of our Lord who will usher in righteousness and rid the world of evil. When we see the sickness of this world: abortion, human trafficking, murder, rape, and sexual perversion; we are grieved and we long for the Messiah to come and set this world right. We long also for the redemption of our bodies, to be set free from the presence of sin (Rom. 8:23).
经文:撒迦利亚书14
主题:弥赛亚的光荣归来
弥赛亚的归来(1-15)。就在弥赛亚归来之前,世界万国将攻击以色列,导致以色列再次被流放。然而,他们的弥赛亚耶稣将与祂的圣者降临(太22:31),并亲自站在橄榄山上(从而也应验了使徒行传1:11),拯救以色列的国与灵魂。凡攻击以色列的必遭消没。接着,世界的地形将改变。除了耶路撒冷(弥4:1),以色列将夷为平地。之后,以色列将迎来弥赛亚荣耀的国度。
弥赛亚的国度(16-21)。耶稣审判世界后的生还者,不论从哪国,都要敬拜神,并每年到耶路撒冷守住棚节,住在临时凑合的住所。他们若不敬拜神,神就不降雨。这段对弥赛亚国度的描写清楚表示千年国度将与天堂极为相似(启20:1-6);罪仍存在,而这便是与新天新地的完美天堂的主要区别(启21-22)。以赛亚65:20也叙述了这似天堂的国度:“其中必没有数日夭亡的婴孩,也没有寿数不满的老者,因为百岁死的仍算孩童,有百岁死的罪人算被咒诅。”
用经文祷告
- 人总渴望世界能和平,环境能完美,但他们就不愿相信唯有弥赛亚能迎来这等荣耀的世界。可悲的是,不信耶稣的将在错过这荣耀的世界时哭泣哀号(路13:28)。他们爱自己的罪,所以不愿相信。我们也求神能使我们定睛这永恒的荣耀,并按这荣耀、永恒的世界调整自己的生活。我们不是要积德得救,乃恐惧战兢,做成我们得救的工夫(腓2:12)。
- 神啊,我们祈求自己能持续渴望主的归来,迎来正直,除尽世上的罪孽。当我们看到世界的恶行时:堕胎、贩卖人口、谋杀、强奸和性变态,我们满怀悲愤,渴望弥赛亚归来改革世界。我们也渴望身体得赎,摆脱罪性(罗8:23)。
22 Oct 2015, Zechariah 13 撒迦利亚书 13, The Death of the Messiah 弥赛亚之死
Scripture Reading : Zechariah 13
Theme : The Death of the Messiah
Cleansing Sin and idols (1-6). In the end times, the fountain of Jesus’ atoning blood will cleanse all the filthy sins of Israel. No one will try to be a fake prophet to deceive others. They will be so spiritual sensitive to sin that even parents will put their children to death for such apostasy as false prophesizing. Everyone’s ultimate loyalty will be to God. Fake prophets would hide themselves and their wounds, which they would inflict on themselves in order to practice the occult.
Salvation through Judgment (7-9). The cleansing of all sins once and for all is through the death of the shepherd—Jesus, who intimately stands close to God in the trinity. Since God is holy and will not acquit the guilty, every penalty due to sin must be paid for; therefore, Jesus must pay for every penalty of justified sinners. Salvation of Israel must be through the substitutionary judgment on the Messiah; therefore, God must strike down the shepherd during His first coming. This was fulfilled in Matthew 26:31. In the end times when the shepherd comes again, He will save one third of Israel. The two-thirds will be destroyed for their evil.
Praying the Scripture
- Prophesizing falsely on behalf of God is a serious sin. So serious that it requires the death penalty in OT time (Deut. 18:20-22). The rampart abuses of the charismatic church is partial due to a low view of prophecies. Some even think it is ok to make wrong prophecies. This is such a gross violation of God’s word that it must be completely rejected. People who prophesy falsely must be church disciplined. God, we pray that you will vindicate your name and rid the church of false prophets who profane your glorious name.
经文:撒迦利亚书13
主题:弥赛亚之死
洗除罪与偶像(1-6)。末日时,耶稣赎罪的宝血将洗除以色列众罪与污秽。无人会试着作假先知欺哄他人。他们会对罪如此敏感,以致作父母的也会因孩子说假预言将他们治死。每个人对神是忠贞不渝的。假先知会隐藏自己及所受的伤,也就是他们在进行邪教仪式时对自己造成的伤害。
藉着审判的救恩(7-9)。罪之所以能一次便得洁净是因为牧人耶稣的死;在三一神的关系中,祂与神非常亲密。既然神是圣洁的,绝不以有罪的为无罪,每一项罪行必然要受处罚,因此耶稣必须为每一个在神面前得以称义的罪人偿还他们所有的罪债。以色列的救赎必须建立在弥赛亚所担当的审判之上,所以神必须在牧人的首次降临时击打祂。这在马太福音26:31应验了。当牧人末日时再度降临,祂会拯救以色列的三分之一。其余的要为自己的罪遭毁灭。
用经文祷告
- 滥用神的名说假预言是一项极为严重的罪。在旧约时代,人可以因此被治死(申18:20-22)。灵恩教会严重滥用预言也是因为他们不晓得预言价值。有人甚至认为说假预言是可以被接受的,但这是对神话语的藐视,必须完全被拒绝。教会必须管教说假预言的人。神啊,我们祈求您能使你的名显为圣,清除教会中亵渎您荣耀之名的假先知。
21 Oct 2015, Zechariah 12 撒迦利亚书 12, The Pierced Messiah 被扎的弥赛亚
Scripture Reading : Zechariah 12
Theme : The Pierced Messiah
Physical Deliverance (1-9). God encourages His covenant people by contrasting His initial judgment on Israel with their ultimate deliverance. God is faithful and will ultimately fulfill His promise to rid Israel and the world of sin. . In the end times, the nations will attack Israel, but through the Messiah, God will strengthen Israel so that even the weakest Jew will be as strong as David and their attackers. V.8 is a reference to the Messiah who will sit on the throne of David so that the house of David will be like God (1 Chron. 17:11-15). It will also be like the Angel of the Lord, which is another reference to the pre-incarnated Messiah. This verse is also an implicit reference to the trinity.
Spiritual Deliverance (10-14). God is not just concerned about their physical deliverance, but also their spiritual deliverance, which will come when God pours out His Spirit to open the hearts of spiritually dead Jews to embrace Jesus, whom they had pierced. Physical blessings cannot come without first receiving spiritual blessings. 12:10 is one of the most stunning prophecies about the death of Jesus and the trinity. God speaks in the first person, and then refers to himself in the third person as Jesus, whom the Jews had pierced on the cross. This is fulfilled in John 19:37. This verse alone can demonstrate the incredible divine nature of Scripture. No man can ever make up such out-of-this-world prophecy and fulfill it in the most incredible way: through the cross of Jesus. Glory and praise be to God.
Praying the Scripture
- It is clear from Scripture that salvation is ultimately from the Holy Spirit, not from man. For man are all dead in sin and unable to open their hearts to God. Only God can open their hearts to believe. Jesus rebuked Nicodemus, as a great teacher of the OT, for not knowing this (John 3:10). We need to be responsible to make the gospel clear when we evangelize (Col. 4:4), but we should also pray with equal fervency for God to shower His mercy on unbelievers because it is God alone who can open people’s hearts. Heavenly Father, we pray you will cause us to pray more when we evangelize. Let us pray before, during and after evangelizing unbelievers. We pray for your gracious mercy to open their hearts to believe, not for our sake, but for the sake of your glorious name.
经文:撒迦利亚书12
主题:被扎的弥赛亚
外在的拯救(1-9)。神将祂对以色列起初的审判和最后的拯救作对比,从而鼓励祂的子民。神是信实的,必要履行祂的承诺,除尽以色列和世界的罪。末日时,列国将攻击以色列,但神会藉着弥赛亚保护她,使最软弱的犹太人也能与大卫和他的烈士一样坚定。第八节指的是将坐在大卫宝座上的弥赛亚,叫大卫的家必如神(代上17:11-15)。大卫的家也如耶和华的使者,即未道成肉身的弥赛亚。这一节也暗示了三一神的运作。
属灵的拯救(10-14)。神在乎的不但是以色列国的拯救,更在乎祂子民的灵性拯救。神将在这些灵里已死的犹太人身上浇灌祂的灵,打开他们的属灵之窗,叫他们能拥抱自己所扎的耶稣。人首先要得灵性的祝福,才能蒙受外在的祝福。第十节是有关耶稣之死和三一神其中最令人惊叹的预言之一。神先用第一人的角度说话,接着又用第三者的身份(耶稣)指自己,即犹太人在十架上所扎的那一位。这在约翰福音19:37应验了。这一节经文本身就能体现经文奥妙的神圣性质。无人能制造如此破天荒的预言,又以最巧妙的方式应验预言,就是藉着耶稣的十字架。愿荣耀和赞美都归于神。
用经文祷告
- 我们从经文中能清楚看到救恩最终是从圣灵而来,不是从人而来,因为人人都死在罪恶过犯之中,无法向神敞开他们的心。唯有神能解开人心,叫他们投靠神。耶稣曾经为此责备一名旧约大师尼哥迪慕,因为他不晓得这事(约3:10)。我们必须负责任,向他人传福音时清楚地传讲(西4:4),同时也要热切祷告,叫神能怜悯这些非信徒,因为唯有神能敞开人心。天父啊,我们祈求您能叫我们在传福音时能多祷告。让我们向非信徒传福音的前、中、后都在祷告。我们求您荣耀的怜悯能敞开他们的心,不为自己,乃为您荣耀的名信靠您。。
20 Oct 2015, Zechariah 11 撒迦利亚书 11, The Rejection of the Messiah 对弥赛亚的拒绝
Scripture Reading : Zechariah 11
Theme : The Rejection of the Messiah
Destruction of Israel (1-3). The returned exiles who are the original recipients of this oracle are loved by God (8:15). However, God prophesizes He will reject Israel again in the future because of their rejection of the Messiah. Shepherds and lions represent Israel and their leaders, just as Lebanon and Bashan represent the land of Israel. The prophecy speaks of the destruction of Israel. Vv.4-17 tell the readers the reason for the destruction is because Israel rejects the Messiah. The destruction of Israel after they rejected Jesus was also prophesized by Jesus in two different places: Luke 23:28-31 and 21:6. The destruction was fulfilled when the Romans destroyed Jerusalem in 70 A.D.
Rejection of Messiah (4-17). God calls Zechariah to play the role of a shepherd in order to represent and prophesize about the true shepherd—Jesus, and His rejection. He holds two staffs: favour and union, meaning blessing and unity for the nation. Zechariah shepherds for one month but had conflict with three other shepherds so their relationship was broken. Most likely, one month represents the time Jesus was on earth shepherding Israel, but the three shepherds (most likely the three types of leaders: elders, priests and scribes) hated Jesus so His relationship with Israel was broken. Zechariah asks the shepherds what he is worth to them. The shepherds say 30 pieces of silver, the price of a slave. This was fulfilled when the leaders gave Judas 30 pieces of silver to kill Jesus (Matt. 27:9-10). Because of their rejection of the Messiah, God will withhold His blessings and peace, and let the Romans destroy Israel. God will also appoint a foolish shepherd for Israel since they rejected the true Shepherd. This foolish shepherd is the antichrist.
Praying the Scripture
- All who reject the glorious, gracious God of the Bible deserves punishment in hell. For it is He who gives life and good things in life. To reject Him is to commit the ugly and shameful sins of being unthankful and adulterous. Such ugly sins deserve an ugly end. When we share the gospel, we must speak of sins of self-worship and guilt against God. Only through the glorious cross can our guilt be cleansed and our sins be forgiven. The Christian message is very simple: holiness and love. We pray God that you will convict us of the seriousness of sin and not to be ashamed of the gospel but preach it with boldness, humility and love.
经文:撒迦利亚书11
主题:对弥赛亚的拒绝
以色列的毁灭(1-3)。归回以色列的余剩子民,也就是原来领受预言的人,是神所爱的(8:15)。然而,神预言祂将在未来再度拒绝以色列,因为他们会拒绝弥赛亚。牧人和狮子分别代表以色列和她的首领,而黎巴嫩和巴珊代表了以色列的土地。这个预言叙述的是以色列的毁灭。第4-17节告诉读者以色列之所以会被消灭是因为她拒绝弥赛亚。耶稣也在两处预言以色列会因拒绝祂而将遭毁灭(路23:28-31, 21:6)。罗马在公元后70年消灭了耶路撒冷,从而应验了预言。
对弥赛亚的拒绝(4-17)。神要撒迦利亚扮演牧人的角色,以便代表并预言未来的真牧人——耶稣,与祂所遭的拒绝。他拿着两根杖:“荣美”与“联索”,表示予以色列的祝福及合一。撒迦利亚牧羊了一个月,但与其余三个牧人有冲突,导致关系破裂。那一个月的时间大有可能代表耶稣在地上牧羊以色列的时光,而有三个牧人(很有可能是以色列的三类领袖:长老、祭司和文士)憎恨耶稣,所以耶稣与以色列的关系也破裂了。撒迦利亚问那三个牧人他在他们心中有什么价值。牧人们回答三十块钱,即一个奴仆的工价。当以色列的首领为要杀害耶稣而给予犹大三十块钱时(太27:9-10),预言便应验了。因着他们对弥赛亚的拒绝,神会向他们保留自己的祝福与平安,让罗马消灭以色列。由于以色列拒绝了那位真牧人,神也会为她设立一个愚昧的牧人。这个愚昧的牧人便是敌基督。
用经文祷告
- 凡是拒绝圣经中那位荣耀并满有恩典的神应当下地狱受惩罚,因为赐予生命及生命中的美好的是神。拒绝耶稣,就好比犯下忘恩负义、通奸淫荡之罪,非常丑陋,极为羞耻。如此丑陋的罪应当有丑陋的结局。当我们传福音时,我们必须告知别人崇拜自己的罪孽以及在神面前的羞愧。唯有藉着荣耀的十架,我们的罪与愧疚才能得洁净和宽恕。主啊,我们求您能定我们的罪,让我们晓得罪的严重性,并不以福音为耻,乃要大胆、谦卑并凭着爱心传福音。
19 Oct 2015, Zechariah 10 撒迦利亚书 10, Messiah as Cornerstone and Tent Peg 弥赛亚作房角石和钉子
Scripture Reading : Zechariah 10
Theme : Messiah as Cornerstone and Tent Peg
Real Hope (1-4). Idols are nonsense and give false comfort through lies. Just as money and other things of the world cannot give ultimate security and true peace (1 Tim. 6:17). The only hope of the world is in the Messiah: Jesus. He is the cornerstone and the tent peg of true security, peace, and fulfillment. Cornerstone is the foundational stone of a building. The tent peg is referring to the middle pole of a large tent that acts as the foundation of the tent. Only the Messiah is the solid foundation of life, all else is sinking sand.
Real Salvation (5-12). Through the Messiah, God will strengthen the nation of Israel and defeat their enemies against overwhelming odds in the end times. After defeating their enemies, God will then bring the Jews back from exile from the land of Egypt and Assyria, which figuratively mean all land of captivity and slavery where Jews are located. Egypt and Assyria were no longer independent states, but were under Persian rule when Zechariah received the prophecy; therefore, Egypt and Assyria figuratively refer to the land of captivity as mentioned in Hosea 9:3.
Praying the Scripture
- God is the cornerstone, the foundation of life. This foundation is demonstrated through the power of His word as the standard of truth. His word is the means of creating and sustaining the world (Gen. 1:3) and His word determines the future course of world history. All who have God as their foundation will be blessed. We have God as our foundation when build our lives on His word. Jesus quotes Deut. 8:3 in Matt. 4:4, “One does not live by bread alone, but by every word that comes from the mouth of God.” We pray God, that you will graciously give us more and more wisdom to understand and apply your truth so that we can strengthen the foundation of our live every day (James 1:5). Please give us more confidence and love for your word.
经文:撒迦利亚书10
主题:弥赛亚作房角石和钉子
真实的盼望(1-4)。偶像是虚空的,借着谎言给予虚假的安慰。钱财与世上的其余事物也如此,是无法给予真实的保障与平安的(提前6:17)。世上唯一的盼望是弥赛亚:耶稣。祂是真保障、和平与满足的房角石和钉子。房角石是为一个建筑物奠基的石头;钉子则指一个大帐篷中间的栏杆,是帐篷的总支柱。唯有弥赛亚是生命的稳当根基;其余全是沙土。
真实的拯救(5-12)。神将在末日借着弥赛亚坚固以色列国,冲破重重障碍,战胜仇敌。之后,神将把犹太人从埃及与亚述领回以色列;埃及与亚述象征的是犹太人被囚作奴的地方。当撒迦利亚领受这个启示时,埃及与亚述不是独立的国家,而是由波斯统治。因此,埃及与亚述比喻的是犹太人被囚之地,如何西阿书9:3也提到的。
用经文祷告
- 神是房角石,是生命的根基。这个根基便藉着祂话语的大能作真理的标准显现。神的话是创造与维持世界的方式(创1:3),而祂的话立定了世界未来的走向。凡有神为根基的人便为有福。当我们按着神的话生活时,神就作我们的根基。耶稣在马太福音4:4引用申命记8:3,说:“人活着不是单靠食物,乃是靠神口里所出的一切话。”神啊,我们祈求您能恩待我们,赐予我们更多智慧,叫我们能理解并应用你的真理,使我们每日都能坚固生命的根基(雅1:5)。求您加添我们对你话语的信心和爱。
17 Oct 2015, Zechariah 9 撒迦利亚书 9, The Coming Peaceful Messiah 未来和平的弥赛亚
Scripture Reading : Zechariah 9
Theme : The Coming Peaceful Messiah
Prophecy of Future Judgment (1-8). This passage is referring to God’s coming judgment against Israel’s neighboring enemies. This prophecy was fulfilled when Alexander the Great conquered Damascus, Tyre and Philistines (cf. Ezekiel 26:3–14; 28:20–24), but Jerusalem was miraculously spared. As prophesized in v. 7, the Philistines never existed again after Alexander’s conquest, but was absorbed into Israel, just as the Jebusites were absorbed into Israel when conquered by king David.
Prophecy of Future Joy (9-17). Israel’s ultimate deliverance from their enemies must come from their Messiah who will enter Jerusalem on a donkey, a symbolism of peace and humility. This was fulfilled during His first coming in Matt. 21:5. When Israel worships the Messiah during His second coming, He will conquer all of God’s enemies and then usher in everlasting world peace. No nation will have military equipment. There will be agricultural and environmental blessing, a near utopia before the ultimate utopia. Zechariah’s prophesies about Israel’s future exile and exodus were not fulfilled when the exiles returned to Israel from Babylon, neither were they fulfilled when the state of Israel was established in 1948. Israel will experience its ultimate and last exile and exodus in the end times (14:2-3). This means there will never be lasting peace in the Middle East until Israel recognize its Messiah whom they have pierced (12:10).
Praying the Scripture
- The world is full of evil doers: organized criminals, druglords, human traffickers, murderers, gangster governments. No amount of human engineering can get rid of all evil and bring in everlasting peace. Human efforts can only restrain evil. Let us pray that our Lord Jesus will return soon and rid the world of all evil. Be thankful that Jesus will usher in utopia and has graciously allow you to be in it, through faith in His death and resurrection. Honor and glory be to Him.
- God is a peacemaker, Jesus is God’s ultimate revelation of His character as a peacemaker. Jesus is the ultimate peacemaker. This is part of His glorious character. Christians are called to share in this glory by being peacemakers. Jesus says blessed are the peacemakers, for they shall be called sons of God (Matt. 5:9). As far as we can, let us make peace with all men, especially believers (Rom. 12:18).
经文:撒迦利亚书9
主题:未来和平的弥赛亚
未来审判的预言(1-8)。这段经文描写的是神对以色列周遭敌人未来的审判。当亚历山大大帝占领大马士革、推罗和非利士时(参结26:3-4;28:20-24),却奇迹般的幸免以色列——这是预言的应验。如第七节所预言的,非利士在亚历山大大帝的侵略后就不复存在,而是归以色列的一部,就如耶布斯被大卫王占领后归以色列一样。
未来喜乐的预言(9-17)。以色列最终脱离仇敌的拯救必然是从他们的弥赛亚而来;祂将骑着驴驹入耶路撒冷,象征和平与谦卑。这在马太福音21:5应验了,即基督首次降临时候。当以色列在弥赛亚二度降临时敬拜祂,祂会征服神所有的仇敌,并给世界带来永恒的和平。无国将持有军事武器。大地将在农业和环境上蒙福,在最终的理想国度前享受这般美境。撒迦利亚对以色列未来的驱逐在流放者从巴比伦归回以色列时还未应验;以色列国在1948成立时,预言也还未应验。以色列将在末日时经历她最后、最大的一次驱逐(14:2-3)。这表示中东不会有永久的和平,直到以色列认识他们所扎的弥赛亚(12:10)。
用经文祷告
- 世界充满了行恶者:组织性的罪犯、毒枭、人贩子、谋杀者、歹徒政府等。再大的人类工程也无法除尽一切罪恶,并带来永恒平安。人只能阻止罪行的发生。让我们祷告主耶稣会尽快归来,除尽世界众恶。我们要感谢神会建立一个理想的国度,并恩待你,借着祂的死和复活叫你能参与其中。愿荣耀和尊贵都归于神。
- 神喜爱和睦,而耶稣是神对自己喜爱和睦之属性的最佳启示。耶稣是最大的中保;这是祂荣耀属性之一。基督徒被召要参与这份荣誉,要作使人和睦的人。耶稣说:“使人和睦的人有福了!因为他们必称为神的儿子”(太5:9),又“若是能行,总要尽力与众人和睦”(罗12:18)。
16 Oct 2015, Zechariah 8 撒迦利亚书 8, Encouragement to Exiles 对流放者的鼓励
Scripture Reading : Zechariah 8
Theme : Encouragement to Exiles
God’s Favor to Israel (1-17). God assures the exiles of His love and jealousy for Israel. God’s jealousy is a pure, unchanging love for Israel, not a sinful husband’s jealousy of his wife because he does not trust her and is always suspicious. Because of His jealous love, God will bring back the exiles from the east and west countries (a merism for everywhere) and bless them in the land. They have no reason to be suspicious of God’s love for them. Instead, they ought to be filled with courage to build the temple and Jerusalem because God is totally for them. As long as they do not provoke God with their sins, but continue to love God’s truth and be at peace with their neighbors, God will bless them.
God’s Exaltation of Israel (18-23). God answers the original question about whether to continue to fast for the temple by saying in His future kingdom, Israel will not fast but will be rejoicing. In that kingdom, there will be world peace. All nations of the earth will want to go to Jerusalem to seek the Lord and worship Him. A new world order will be established by Jesus. Israel will be a kingdom of priests (Ex. 19:6). People will seek out Jews and go with Jews to seek the Lord in Jerusalem. This is the glorious future that faithful Jews can expect to inherit. All Christians will also inherit this glorious future because of our union with Jesus. Believers are complete in Christ.
Praying the Scripture
- God, we can be completely confident of your love for your people because you are jealous for us. You are faithful to those who humble themselves and take refuge in Jesus. Once you have chosen to love us freely in Jesus, we are completely safe in your arm. No enemy, neither satan or evil humans, can snatch us from your hand (John 10:29). We can be completely filled with courage and obey your commandments. Thank you for your salvation and thank you for preparing your future kingdom for both believing Jews and non-Jews. Let us live courageously in light of this glorious kingdom that you have prepared for us.
- It is incredible to think that lowly Israel will be the center of the world in the millennial kingdom. But this is the beautiful work of God so that all will be humbled. He humbles the proud and exalts the lowly (Deut. 7:7; 1 Cor. 1:28-29). He will transform lowly Israel so that everyone will know the power is not from man, but from God. Jeremiah 9:24, “Do not let the wise boast in their wisdom, do not let the mighty boast in their might, do not let the wealthy boast in their wealth; but let those who boast boast in this, that they understand and know me, that I am the Lord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight, says the Lord.” Highest honor and praise to the King of Kings, Lord of Lords.
经文:撒迦利亚书8
主题:对流放者的鼓励
神对以色列的恩(1-17)。神保证自己是爱这些余剩的子民的,并为以色列极其火热,即对以色列有纯洁、不变的爱。因着这份爱,祂会把放流至东方和西方(比喻各地)的子民带回来,在那里祝福他们。他们没有理由怀疑神对他们的爱。反之,他们当壮胆建造耶路撒冷与圣殿,因为神完全与他们同心。只要他们不以罪恶激怒神,继续爱神的真理,与邻舍和睦共处,神会祝福他们。
神对以色列的升高(18-23)。神回应了是否要继续为圣殿禁食的这个问题:在神未来的国度里,以色列无需禁食,乃要欢呼。在那个国度里,世界将有和平。世界各国将到耶路撒冷寻求并敬拜主。耶稣将创立一个新世界秩序。以色列将会是祭司之国(出19:6)。人们会寻找犹太人并要求与他们一同到耶路撒冷寻求主。这是忠实的犹太人可以期待领受的一个荣耀未来。所有基督徒也会因着与耶稣的联合领受这个荣耀的未来。信徒在基督里是完整的。
用经文祷告
- 神啊,我们能完全信赖您对您子民的爱,因为您对我们是极其火热的。您对凡虚己投靠耶稣的人忠实。一旦您选择在耶稣里无条件地爱我们,我们在您的怀里是完全安稳的。不论是仇敌、撒旦或恶人都无法从您的手里把我们夺去(约10:29)。我们可以充满胆量去服从您的道。感谢您赐予的救恩,也感谢您为信您的犹太人和外邦人预备将来的国度。让我们因着您已为我们预备的荣耀国度勇敢生活。
- 卑微的以色列将在千禧国度里成为世界的中心,这是何等奇妙啊!这是神美妙的工作,叫人都能谦卑。祂使骄傲的人谦卑,并使卑微的人升高(申7:7;林前1:28-29)。祂会使卑微的以色列转变,叫人晓得势力不在于人,乃在于神。耶利米书9:24说:“‘夸口的却因他有聪明,认识我是耶和华,又知道我喜悦在世上施行慈爱、公平和公义,以此夸口。’这是耶和华说的。”让我们向这位万王之王,万主之主献上最高的尊荣与赞美。
15 Oct 2015, Zechariah 7 撒迦利亚书 7, True Religion 真实信仰
Scripture Reading : Zechariah 7
Theme : True Religion
False Religion (1-7). The people of Bethel want to know whether they should continue to fast to commemorate the destruction of Jerusalem and the temple, now that the temple is being rebuilt. God does not just reply to the people of Bethel, but replies to the whole land. God reveals that their outward religious fasting and other rituals are empty because they were not done from the right motivation: love for God (cf. Matt. 6:1, 16-18). Fasting and other rituals were observed for themselves, just like their sinful forefathers had done, whom God exiled. In chapters 7-8, God proceeds to correct their unfaithfulness by warning them of His judgment (hell) and by reminding them of the glorious future of Israel (heaven). God again lays out two choices before them: faith in God that results in covenant keeping and heaven or unfaithfulness to God that results in covenant breaking and hell (Deut. 27-28).
True Religion (8-14). God states that true religion is a faithful relationship with God that results in loving others and being kind to others, especially the weak (James 1:27). This is what He values the most: the two greatest commandments (Matt. 22:34-40). Rituals are important but must be performed with right motives. Their forefathers did not worship God with the right motives, so God destroyed them for their sins. God warns them of the same outcome if they do not repent.
Praying the Scripture
- God’s punishment of past generations’ sins is meant for the current generation to learn and then repent of their sins. Sadly, instead of humbling themselves, many people resent God even more for punishing their family members. Some people also resent that the gospel was not available for their forefathers to hear. If people have never heard the gospel it is because their forefathers rejected it and even persecuted God’s people for spreading the gospel just like many communist countries. People should not blame this on God, but should blame their own forefathers and learn from their mistakes and repent. Even when people continue to reject God, God graciously keeps reaching out to them just as Jesus continued to reach out to the gentiles even after they had rejected Him by sending the healed maniac in Luke 8:39 as a witness to the gospel. God is more gracious than you think. His love is amazing. His love should lead us to repentance, not indifference or hatred, or to take it for granted (Rom. 2:4).
- God, we confess that many times we are like these Israelites who worship you and serve you not out of thankfulness and love for you, but out of our own selfish desires. We often serve you because of our pride, fear, guilt, self-protection or personal gain. We do not love you perfectly as we ought. Sometimes we are just going through the motions. Please forgive us. Thank you that Jesus has died for all of our sins. Apart from Jesus, we deserve hell for our ugly, adulterous sins. Please give us the spiritual strength to live for you and to be pure in our motives.
经文:撒迦利亚书7
主题:真实信仰
虚伪信仰(1-7)。伯特利人想知道,如今殿已建成,他们是否还要继续禁食,纪念耶路撒冷和圣殿的毁灭。神沉默不答,但开口向全以色列说话。神表明他们外在的禁食及其他仪式都是虚空的,因为那都不出于正确的动机,也就是对神的爱(参太6:1,16-18)。禁食和其他仪式都是为自己守的;他们罪恶的祖宗也曾如此,结果被神留在旷野里。在第七至第八章里,神继而改正他们的不忠,告诫他们未来的审判(地狱),也提醒他们以色列荣耀的未来(天堂)。神再次为他们展现两个选择:信神,而其结果是守约和天堂;或不忠,而其后果是违约和地狱(申27-28)。
真是信仰(8-14)。神表示,真实的信仰是对神忠贞;他会爱人,也会关怀他人,尤其是软弱者(雅1:27)。神最重视的是那两条大诫命(太22:34-40)。礼仪固然重要,但人心也要正直。他们的祖宗不以正确的动机敬拜神,所以神因他们的罪消灭他们。神警告:他们若不悔改,后果也会如此。
用经文祷告
- 神对古人罪恶的惩罚是供今世的人学习,叫他们从罪中悔改。可悲的是,他们不但不谦卑,反而因神惩罚他们的家人而更恨神。有些人也很在意他们的祖宗没有机会听到福音。倘若人从来没听到福音,那是因为他们的祖宗曾拒绝福音,甚至逼迫那些传福音的,如在许多共产国家一样。人不当怪神,乃要责备自己的祖宗,并吸取他们的教训而悔改。即便人继续拒绝神,神仍以恩典伸出祂的手,就如耶稣即便被外邦人拒绝后还伸出祂的手,在路加福音8:39差派治愈的疯子作福音的见证。神比你想象中的更有恩典。祂的爱很奇妙。祂的爱应当促使我们悔改,而不是对祂冷漠、怨恨或被视为理所当然(罗2:4)。
- 神啊,我们承认自己曾多次像这些犹太人一样,之所以敬拜侍奉你不是因为爱你或感激你,而是出于自己的私欲。我们经常因为自己的骄傲、惧怕、愧疚、自我保护或私人利益侍奉你。我们没有以当有的爱心爱你。有的时候,我们只是按时行事。求你饶恕我们。感谢你,因为耶稣为我们的罪代死。除了耶稣以外,我们都应当为自己丑陋、淫荡之罪下地狱。求你给予我们属灵的力量为你而活,心有纯洁的动机。
14 Oct 2015, Zechariah 6 撒迦利亚书 6, Chariots of Judgment and Fulfillment 审判与成就之车
Scripture Reading : Zechariah 6
Theme : Chariots of Judgment and Fulfillment
Chariots of Judgment (1-8). Chariots are like the tanks of ancient warfare. It represents God’s power and judgment. This vision is similar to the first vision. It depicts how God will judge the nations and restore Israel. Red horses represent bloodshed and judgment. Black represents famine and death. White represents victory. Dappled represents a mixture of them (cf. Rev. 6:1-8). The two bronze mountains most likely represent the split Mount of Olives when Christ returns (14:4) to judge the world. Bronze is associated with judgment of sin (Ex. 27:2). The chariots are angelic beings that will go out to conquer Israel’s enemies in the north and south. The north is where the antichrist is prophesied to come (2:6; Joel 2:20). When God conquers the northerner, His Spirit will be at rest.
Crowning of High Priest (9-15). At the end of the eighth vision, God speaks about the future Messiah who will be both king and priest. The reference to the Messiah indicates that all eight visions will be completely fulfilled in the Messiah who will cleanse His people of sin on Calvary in ONE day (3:9) and remove evil from Israel and the nations, and then bless the whole world. Zerubbabel will build the restored temple but the Messiah will build the messianic temple (12, Eze. 40-48). Amazingly, the second temple was financed by the Persian government (Ezra 6:4), which was a common policy by the government through God’s providence. The gentile financing of the second temple is a typological prophesy of the future financing of the millennial temple by gentiles (15-17; cf Hag. 2:7). OT prophesies in minor prophets are often in typological from, i.e. pattern form (e.g. Matt. 2:15, out of Egypt I called my Son).
Praying the Scripture
- The number of prophesies in the Bible that have been fulfilled is astonishing. Some estimate that there are about 2,500 prophecies in the Bible. About 2,000 have been fulfilled in detail. Just as God has fulfilled many prophecies regarding Jesus’ first coming, so He will faithfully fulfill prophecies about His second coming. It is as sure as the rising of the sun. Let us always desire His return and prepare for it by cleansing ourselves of every known defilement (1 John 3:3).
- The person and work of Jesus is the centrality of the Christianity faith. The OT believers, in faith, were looking forward to His salvific work on the cross and His transformational work of the messianic kingdom. Church era believers, in faith, look back to the cross and also look forward to His kingdom. Christ is the perfect revelation of God’s character and work (Heb. 1:2). Most major doctrines in the Bible find their culmination and apex in the person and work of Christ. Let us adore Him, praise Him and live for Him for He is worthy of honor, glory and praise. Blessed be His name!
经文:撒迦利亚书6
主题:审判与成就之车
审判之车(1-8)。车犹如古代战场上的坦克。它代表神的大能和审判。这个异象与第一个异象相似,描绘的是神将如何审判列国并复兴以色列。红马代表血流和审判;黑马代表饥荒和死亡;白马代表胜利;有斑点的马代表前三者的混合(参启6:1-8)。那两座铜山大有可能指的是基督再来(14:4)审判世界时橄榄山分裂的画面。铜与审判罪孽有关(出27:2)。车辆是将到北部和南部占领以色列之敌的天使。北部是敌基督出现的地方(2:6;珥2:20)。当神占领北部后,祂的灵将安宁。
为大祭司加冕(9-15)。在第八个异象的结尾,神述说有关未来要作王和祭司的弥赛亚。这里提到弥赛亚的用意是要表示这八个异象将由弥赛亚应验,因为祂将用一日在各各他山上洗涤祂子民的众罪(3:9),从以色列和列国清除罪恶,接着祝福全世界。所罗巴伯将建造圣殿,但弥赛亚将建造弥赛亚的殿(12,结40-48)。奇妙的是,第二个殿是波斯政府资助的(拉6:4);这是政府在神的供应下的一个普遍的政策。由外邦人资助的殿预表将来千禧年的殿也是外邦人资助的(15-17;参哈2:7)。小先知书的旧约预言经常是以这种预表的形式出现,也就是一种模式(如:太2:15,我从埃及召出我的儿子来)。
用经文祷告
- 在圣经中已经应验的预言是很奇妙的。有些人估计圣经中有大约2500个预言,而约有2000已经很详尽地应验了。神已经应验了有关耶稣第一次到来的所有预言,所以祂也会信实地应验有关耶稣第二次到来的预言。这如太阳从东边升起一样确实。让我们渴望基督的到来,并为此做预备,洗净我们能看到的污秽(约一3:3)。
- 耶稣的人格和工作是基督教信仰的核心。旧约信徒凭着信心向往耶稣在十字架上的救恩以及弥赛亚国度的转变性工作。教会时代的信徒则凭信心回看十架,同时向往基督的国度。基督是神的属性与工作的完美启示(来1:2)。圣经的主要教义都是在基督的人格与工作中极致巅峰。让我们爱慕祂,赞美祂,并为祂而活,因为祂是配得荣耀、尊贵和赞美的。让我们尊祂的名为大!
13 Oct 2015, Zechariah 5 撒迦利亚书 5, Purging of Sin 洗清罪孽
Scripture Reading : Zechariah 5
Theme : Purging of Sin
Flying Scroll (1-4). The flying scroll represents the Ten Commandments, which in term represent the whole Mosaic Law. No stealing is the eighth commandment (Ex. 20:15), no swearing falsely by His name is the third commandment (Ex. 20:7, taking His name in vain). These two sins are highlighted because people were greedy and were willing to pollute the land for riches. God warns those who persist in these sins will be destroyed by Him, just He destroyed their fathers for their sins. Israel will be blessed when God purges all unrepentant people from Israel (13:2-3).
Woman in a Basket (5-11). The woman in the basket represents wickedness in the land of Israel. For God to purify Israel, He must remove this wickedness from the land of Israel. Zechariah sees the woman is carried away from Israel and placed in Babylon (land of Shinar, v. 11). Since the Babylonian empire no longer exists when Zechariah saw this vision, most likely, this is referring to the end time Babylon which represents the evil system of the world that is idolatrous and anti-Christ (2:6-7; Rev. 18:2-4). God will destroy this Babylon in the end and be victorious over evil.
Praying the Scripture
- Even though the church is not Israel, Jesus has commanded the church to purge itself of anyone who commits serious sins that denigrates the name of God and His church (Matt. 18:15-20). If a church does not purge gross sins from the church, it will not be blessed by God but will be corrupted (1 Cor. 5:5-6). The goal of church discipline is not to embarrass people but to restore their soul and to preserve the purity of the church, the bride of Christ. Church discipline is to be done with prayers, grieve and firmness.
- Christians are sojourners in this evil world that is still controlled by Satan. We are called to escape this evil system that seeks to destroy our souls (2:6-7). From birth, the world programs people to worship themselves and to pursue greatness (cf. Gen. 11:4) through money, sex, power or pleasure. Such thinking is the foundation of the world. It is anti-God and anti-Christ. God calls us to get out of this Babylon. Revelation 18:4, “Come out of her, my people, so that you do not take part in her sins, and so that you do not share in her plagues.” We are not of this world (John 17:16), but we are in the world to save people of this world.
经文:撒迦利亚书5
主题:洗清罪孽
分行的书卷(1-4)。飞行的书卷代表的是十诫,也进而代表了整个摩西律法。不可偷窃是第八个诫命(出20:15),不以神的名起假誓是第三个诫命(出20:7;不可妄称耶和华你神的名)。神在这里突显这两条罪是因为人心贪婪,愿为财富玷污全地。神警告:执意犯罪的会被祂消灭,如同祂因他们列祖的罪消灭他们一样。当神从以色列清除所有不肯悔改的人之后,以色列将蒙福(13:2-3)。
量器中之妇(5-11)。量器中的妇女代表了以色列地的罪恶。神若要洁净以色列,就得从这地清除这个罪恶。撒迦利亚见到妇女从以色列被抬到巴比伦(示拿地,11节)。既然撒迦利亚见到这个异象时,巴比伦已不复存在,所以这大有可能指的是末日的巴比伦,即拜偶像、敌基督的世界邪恶体系(2:6-7;启18:2-4)。神最终会消灭这个巴比伦,胜过罪恶。
用经文祷告
- 虽然教会不是以色列,但耶稣也吩咐教会要洁净自己,清除凡犯重罪,从而诋毁神之名与祂教会的(太18:15-20)。教会若不从内清除严重的罪行,她不会得到神的祝福,乃会败坏(林前5:5-6)。教会纪律的目的不是要使人羞愧,乃要把人的灵魂挽回,并保守教会,即基督的新妇之纯洁。教会纪律是当以祷告、哀痛和坚定之心执行的。
- 基督徒在这仍由撒旦掌控的邪恶世界当客旅。我们被召要脱离这个试着要消灭我们灵魂的邪恶体系(2:6-7)。从出生开始,世界便教导人要崇拜自己,并借着钱财、性交、势力或享乐追求名义(参创11:4)。这是敌神与敌基督的。神召我们要离开这个巴比伦。启示录18:4说:“我的民哪,你们要从那城出来,免得与她一同有罪,受她所受的灾殃。”我们不属这世界(约17:16),但我们在这世界里要救人脱离这个世界。