12 Oct 2015, Zechariah 4 撒迦利亚书 4, Not by Might, but by His Spirit 不是倚靠势力,乃是倚靠圣灵

Scripture Reading   : Zechariah 4

Theme                    : Not by Might, but by His Spirit

God will Build the Temple (1-10). The lampstand is the seven-branched kind in the tabernacle except with a bowl on top it from which oil is supplied to the lamps. Oil represents the Holy Spirit (v.6). The constant flow of oil from the bowl to the seven lamps represent God’s perfect, omniscient and unlimited power to supply everything that is needed to be accomplished (10). In this case, it is referring to the monumental task of building the temple by a small group of Jews. God encourages the people to continue the work and finish the temple even though it seems impossible. Because God is behind the work, even a mountain of obstacles will be nothing before God and His people. He is teaching them that small things can become great when God is in it (cf. Matt. 14:17-20).

Priestly King (11-13). The two olive trees, in context of chapters 3-4, represent the office of priesthood (Joshua) and the office of kingship (Zerubbabel). They foreshadow the future offices of the Messiah, who will be both king and priest (6:13), which was unheard of in Israel. Uzziah the king was punished for trying to fill the role of a priest (2 Chron. 26:21). Only the Messiah can be both king and priest.

Praying the Scripture

  1. Lord, we humble ourselves and give you all the glory because it is by your Spirit and might, not by our might that we can accomplish anything. It is a illusion to think that our accomplishments are based on our might and wisdom (Ps. 127:1). Let us learn to pray to you first for blessing, and then backup our prayers with our effort. May we not work and then backup our effort with prayer.
  1. O God, you are the great supplier. Forgive us for often doubting you of your power and supply. When we do not trust in you, but trust in ourselves, we only get disappointments and vain attempts to try (James 4:2). May we acknowledge you as our great supplier who knows what is best for us. May we trust in you, pray to you, live for you, and anticipate great things from you (Eph. 3:20) for your honor and majesty. Hallow be your name!

经文:撒迦利亚书4

主题:不是倚靠势力,乃是倚靠圣灵

神会建立祂的殿(1-10)。这里的灯台指的是帐幕里含有七支灯盏的那一种,顶上的灯盏装着灯油;油则代表圣灵(6节)。油从灯盏到灯台的持续供应代表神完美、无所不知和无限的能力,能供应一切所需完成任务(10)。这里的任务则指要一小群犹太人建殿的艰巨任务。神鼓励他们即便任务看似是不可能完成的,他们仍要继续工作,把圣殿建好。这是因为神就在幕后工作,而一座山在神与祂的子民面前就不算什么。神要教导他们:当神与他们同在时,即便小事也能为大(参太14:17-20)。

作祭司的王(11-13)。按第三和第四章的经文来看,这两棵橄榄树代表的是祭司(约书亚)和君王(所罗巴伯)的职分。他们预示弥赛亚未来的职分,因为祂将同是君王和祭司(6:13);这是以色列前所未有的。乌西雅王曾想充当祭司而遭惩罚(代下26:21)。只有弥赛亚能同时能做君王和祭司。

用经文祷告

  1. 主啊,我们谦卑自己,将所有的荣耀都归给你,因为我们能达成任何事,全凭的是你的灵和力量,不是我们的势力。我们若认为自己的成就是凭着自己的力量和智慧得来的,那全是妄想(诗127:1)。让我们学会先在祷告中祈求你的祝福,然后用行为支撑我们的祷告。愿我们不会先工作,然后希望祷告能成就这事。
  1. 神啊,你是伟大的供应者。求你饶恕我们经常质疑你的能力和供应。当我们不相信你而是相信自己的时候,我们只有失望和虚空的尝试(雅4:2)。愿我们承认你就是我们伟大的供应家,且晓得什么对我们最好。愿我们相信你,向你祷告,为你而活,期待你为你的尊荣成就大事(弗3:20)。愿人都尊你的名为圣!


10 Oct 2015, Zechariah 3 撒迦利亚书 3, Four Vision: The Cross 第四个异象:十架

Scripture Reading   : Zechariah 3

Theme                    : Four Vision: The Cross

Cleansing of Defilement (1-8). This vision depicts God’s gracious cancellation of Israel’s sins based on His election of Israel, not based on their righteousness. Joshua the high priest represents Israel (see v.8). Israel is vividly pictured as a burning stick that is snatched out of fire. They were being consumed by God’s judgment for their defilement, but God has snatched them out of fire. They will be saved graciously by the skin of their teeth. God will remove their filthy clothes, representing defilement of sin, and give them pure and clean clothes, representing perfect righteousness (Rev. 19:8). Satan no longer can bully God’s people (cf. Col. 2:15). In the end time, when Israel is cleansed and obeys God, it will rule over God’ house and courts (His temple) and have free access to God’s presence. God will fulfill Israel’s original role as a kingdom of priests and a holy nation (Ex. 19:6). Israel will rule the nations in the messianic kingdom.

Method of Cleansing (9-10). This is a vivid prophesy of the cross of Jesus. As a righteous God, He cannot simply cancel sin, the debt must be paid. This debt will be paid by the Branch, the Messiah (Is. 11:1, Jer. 23:5). He is also referred as a stone (Is. 28:16). The seven eyes most likely represent the perfect sevenfold ministry of the Holy Spirit on the Messiah (Rev. 5:6, Is. 11:2). God engraves an inscription, this most likely means God will seal this vision. Its occurrence is guaranteed. The Messiah will take away their sins in one day, which is fulfilled on the victorious day of the cross. As result of this salvation, “in that day,” meaning in the future, Israel will also be blessed physically. Vine and fig tree symbolize abundance.

 

Praying the Scripture

  1. This vision is a beautiful picture of the cleansing flow of Christ’s blood that graciously, decisively and eternally atones our sins in ONE day. The day of atonement in Leviticus 16 points to this glorious salvation in one day (Heb. 9:11-14). Sin is not just disobeying God. It defiles our soul and body (cf. 2 Cor. 7:1). We are image bearers of God, sin defiles our image of God. This is why God hates sin, just as parents hate their children to be dirty. Let us cleanse ourselves of our defilement by coming to the cross daily. Let us acknowledge our sins and believe God’s forgiveness through the final and complete sacrifice of Christ on ONE, non-repeatable day. No catholic masses are needed (Heb. 9:28). And then let us strive to obey Him out of gratitude for Christ, not out of a desire to earn God’s forgiveness, for that would be filthy righteousness.
  1. The nation of Israel will not just be restored in the messianic kingdom, but it will play a vital role as the chief of nations, ruler of the world (cf. Amos 9:12). Those who believe that the church has replaced Israel must spiritualize/allegorizing much of prophecies in the OT about Israel. Such interpretation degrades God’s faithfulness and our trust in Him. The current existence of the nation of Israel is a testimony to God’s faithfulness. It is a miracle for all unbelievers to see the truth of the gospel and for all believers to increase their trust in God.

经文:撒迦利亚书3

主题:第四个异象: 十架

洁净污秽(1-8)。这个异象描绘的是神因着祂对以色列的拣选,在恩典中抹去了她的罪;这一切并不在乎以色列的义。大祭司约书亚代表的是以色列(见8节)。以色列被形容是从火中抽出来的一根柴;神从火中将他们抢出,其危如千钧一发。神会脱去他们污秽的衣服,也就是罪的玷污,并给他们纯洁干净的衣服,也就是完全的公义(启19:8)。撒旦不能再欺压神的子民了(参西2:15)。到了末日,当以色列得洁净并服从神后,她会治理神的家和院宇(祂的殿),并随时能朝见神。神会使以色列作祭司的国度,成为圣洁的国,如起初所设计的(出19:6)。以色列会在弥赛亚的国度中治理列国。

洁净的方式(9-10)。这是对耶稣十架的一个生动预言。神是公义的,绝不能随意抵消罪债,必须得到偿还。这笔债是由枝子弥赛亚还的(赛11:1,耶23:5)。祂也被称是石头(赛28:16)。七眼大有可能代表圣灵对弥赛亚的七项完美事工(启5:6;赛11:2)。神要雕刻这石头,这有可能表示神会封了这个异象;它必然会成就。弥赛亚总有一日会抹去他们的罪,而这在十架的荣耀日应验了。因着这个救恩,“当那日”,即将来,以色列也会在物质上享福。葡萄树和无花果树象征丰盛。

 

用经文祷告

  1. 这个异象是个荣美的画面,是基督洁净的宝血在一日内永恒地、决然地凭恩典赎我们脱离罪恶。利未记16章中的赎罪日便暗示了这荣耀的救恩日(来9:11-14)。罪不单单是悖逆神;它还玷污了我们的身心灵(参林后7:1)。我们是按神的形象造的,而罪毁了这个形象。这就是神为什么恨恶罪恶,如父母讨厌他们的孩子总是脏兮兮的。让我们每日就近十架,从而洁净我们的污秽。让我们承认自己的罪,并信靠神借着基督在那一日的最后、完整的献祭。我们不需要天主教的弥撒(来9:28)。接着,我们要凭着对基督的感激试着顺服祂;这不是为取得神的赦免,因为那是污秽的公义。
  1. 以色列国在弥赛亚国度中不但会得复兴,她还要扮演重要的角色,做列国之首,做世界的领袖(参摩9:12)。相信教会取代以色列的人必须对旧约所提有关以色列的预言加以寓意化,但这种解释降低了神的可信度以及我们对神的信靠。以色列国至今的存在是对神之信实的见证。非信徒能在福音中得见真理是奇迹;信徒对神增加信心也是奇迹。


9 Oct 2015, Zechariah 2 撒迦利亚书 2, Third Vision 第三个异象

Scripture Reading   : Zechariah 2

Theme                    : Third Vision

Future Expansion (1-5). The current resettlement of Jerusalem by the people from exile is only a foreshadow of the amazing expansion of Jerusalem in the messianic kingdom. No wall will be needed because God will protect them and they will be too numerous (Is. 49:19-20).

Future Escape (6-7). These two verses abruptly hark back to Babylon, even though Babylon has been conquered by Persia when Zechariah received this vision. Most likely, this is about the end time when God calls His people to flee from Babylon which figuratively represent the corruption of the world that encourages people to worship idols and reject Jesus (5:11; Rev. 18:2-4).

Future Exaltation (8-13). For God’s glory, God will send the Messiah to destroy the nations who will plunder Israel, but restore Israel. In the end time, the messiah will dwell in Jerusalem. Both Israel and the nations will be blessed and God will fulfill His promise to Abraham: to bless all the families on earth (Gen. 12:3). All of this will occur during the millennial, messianic kingdom. In light of His amazing plan, God calls everyone to be silent in astonishment.

Praying the Scripture

History is His story. All of history is moving toward God’s goal. History will not delay, but always moving to His story (Hab. 2:3). For the OT Jews, the culmination of all history is the messianic, millennial kingdom on earth, where the Messiah/Christ will rule over Israel and all the nations. Both major and minor prophets repeatedly prophesy about the messianic kingdom. NT reveals this messianic kingdom is the precursor of the eternal new heaven and new earth (Rev. 21-22). Both will be very similar in likeness. For the OT Jews, heaven is mostly described in terms of the messianic kingdom. In the messianic kingdom, God will fulfill all His promises to Israel and the nations. All families on earth will be blessed (Gen. 12:3). All OT believers and church era believers will be resurrected and partake of this glorious messianic kingdom. We are citizens of this glorious country. Imagine being on earth with Abraham and David, Paul and Peter, and playing with lions (Is. 11:6). It will be full of wonders. What a glorious plan God has for His people. Be silent in astonishment!!! And worship God!!!

经文:撒迦利亚书2

主题:第三个异象

未来的扩展(1-5)。流放归回,重新安顿好的耶路撒冷只是一个预示;弥赛亚国度中的耶路撒冷将会更大更奇妙。耶路撒冷也无需城墙,因为神会保护他们,而且城内的人数也甚多(赛49:19-20)。

未来的逃脱(6-7)。这两节经文突然提起巴比伦;撒迦利亚看见异象的时候,巴比伦已经被波斯占领了。这里大有可能指的是末日之时,当神召祂的子民逃离巴比伦,而巴比伦象征世界的败坏,导致人拜偶像,拒绝耶稣(5:11;启18:2-4)。

未来的升高(8-13)。神会为祂的荣耀差遣弥赛亚消灭掳掠以色列的诸国,同时复兴以色列。末日时,弥赛亚将住在耶路撒冷。以色列和列国将蒙福,而神也会履行对亚伯拉罕的承诺:祝福地上的万族(创12:3)。这一切将在弥赛亚的千禧年发生。由于神奇妙的计划即将展开,祂召每一个人要在惊叹中静默无声。

 

用经文祷告

  1. 历史是神的故事。历史的转变都是朝向神的目标前进。历史必然不拖延,总按神的故事进行(来2:3)。对旧约的犹太人而言,历史的巅峰就是弥赛亚在地上的千年国度,也就是当弥赛亚或基督统治以色列和列国之时。大小先知一再地对弥赛亚国度做出预言;新约对此也有启示,说明弥赛亚国度是永恒新天新地的前导(启21-22)。两者会非常相似。对旧约的犹太人来说,天堂多数是以弥赛亚国度的言语叙述的。在弥赛亚的国度里,神会应验祂向以色列和列国所下的应许。地上的万族都要得福(创12:3)。所有旧约的信徒和教会时代的信徒都会复活,参与这荣耀的弥赛亚国度。我们是这荣耀家乡的子民。试想与亚伯拉罕和大卫,保罗和彼得一同在世,与狮子游戏(赛11:6)。那是多么奇妙啊。神对祂的子民有何等荣耀的计划!我们要在惊叹中静默无声,并敬拜神!!


8 Oct 2015, Zechariah 1 撒迦利亚书 1, Repentance and Visions 悔改和异象

Scripture Reading   : Zechariah 1

Theme                    : Repentance and Visions

Zechariah began prophesying two months after Haggai. They ministered to the people who returned to Israel after exile in Babylon (Ezra 6:14). There were about fifty thousand people (Ezra 2:64-65). Zechariah spoke a lot about the coming Messiah.

Call to Repent (1-6). The people who returned from exile were becoming unfaithful to God, so God rebuked them and warned them to repent lest they end up like their forefathers who were destroyed by God for unfaithfulness. The people repented and committed themselves to God by agreeing with God’s righteous dealing with them and their fathers (6).

First Vision (7-17). God responded to their repentance through eight visions in order to encourage them. The man on the red horse in the myrtle trees is also referred to as the angel of the Lord (11), which is most likely the pre-incarnation of Jesus (Judg. 13:21-22). Red means judgment and bloodshed (Is. 63:1-2), white means victory (Rev 19:11), sorrel is perhaps a mixture of the two. The glen symbolizes the lowliness of Israel at the time of the return, but the myrtle trees represents future messianic glory (Is. 55:13). This vision encourages the people by reminding them that even though they are lowly now, God will judge the nations and give Israel glory through the coming messiah. This vision serves as the general outline of the rest of seven visions. The seven other visions fill in the details.

Second Vision (18-21). The four horns represent four kingdoms that conquer Israel. Most likely, they are Babylon, Persia, Greek and Rome (cf. Dan. 2 and 7). But the four craftsmen will destroy these four horns.

Praying the Scripture

  1. It is very clear from Scripture that all people are born with a sinful nature that corrupts every aspect of a person: his will, thinking, attitude, desires and sense of greatness. Even after returning from Jerusalem, people continue to backslide. God calls the people to repent of sin and to be committed to God. Every generation needs to hear the truth of the Bible afresh. Every generation needs to hear the gospel to prompt them to repent and commit to God. Let us be diligent to listen to God’s truth and to teach it to our children and to share it in our community.
  1. When we feel lost or distraught in this world, God’s word reminds us over and over again to put our identity and hope in our eternal destiny in the future glory of the messianic kingdom. Our character, our priorities and values must be shaped by this kingdom, not this earthly temporal kingdom. We pray, O God, that you will enable us to desire this glorious kingdom with Christ.

经文:撒迦利亚书1

主题:悔改和异象

 

撒迦利亚比哈该晚两个月开始事工。他们的对象同是从巴比伦放逐归回以色列的(拉6:14),人数约有五万(拉2:64-65)。撒迦利亚对日后要来的弥赛亚做了不少的预言。

招人悔改(1-6)。被流放归回的人逐渐远离神了,所以神责备他们,并告诫他们要悔改,免得与他们的列祖一样,因不忠遭神的毁灭。听到的人都悔改了,并委身于神,承认神对他们与他们列祖的待遇是公正的(6)。

第一个异象(7-17)。神借着八个异象对他们的悔改做出回应,以鼓励他们。站在番石榴树中间骑着红马的也被称是耶和华的使者(11),而那大有可能就是道成肉身之前的耶稣(士13:21-22)。红色代表审判和血流(赛63:1-2),白色代表胜利(启19:11),黄马可能介于两者之间。洼地象征以色列归回时的卑微,但番石榴树代表弥赛亚日后的荣耀(赛55:13)。这个异象鼓励人们说,即便他们现在是卑微的,神会借着日后降临的弥赛亚审判列国,给予以色列荣耀。这个异象是其余七个异象的总纲。接下来的七个异象则是对此的细节。

第二个异象(18-21)。那四角代表的是占领以色列的四个王国。她们大有可能是巴比伦、波斯、希腊和罗马(参但2、7)。那四名匠人将打掉这四角。

 

用经文祷告

  1. 圣经清楚说明人生出来就有能腐败生命每一个层面的罪性,即人的意志、思想、态度、渴望及何为大的定义。虽然那群犹太人刚从耶路撒冷回来,但他们已开始远离神。神召人要悔改罪行,委身于神。每一代人都需要听到福音才能悔改并委身于神。让我们殷勤聆听神的真理,并向我们的孩子和邻舍传扬福音,教导真理。
  1. 当我们在这个世界感到迷茫或烦乱时,神的话一再地提醒我们要将自己的身份和盼望寄托在我们弥赛亚国度的未来荣耀和永恒将来。我们的人品和价值当按着这个国度塑造,不是由短暂的世俗世界而定。神啊,我们求你帮助我们渴望与基督同在的荣耀国度。