6 Apr 2017, Acts 使徒行传 19:8-20, The Power of the Word 神之道的大能

Scripture Reading        : Acts 19:8-20

Theme                            : The Power of the Word

 

  1. The proclamation of the Word. Paul proclaimed the Gospel at Ephesus, and soon the Gospel spread throughout Asia Minor (modern day Turkey). Recall that the Holy Spirit forbid Paul from going to Asia in Acts 17:6, but directed him to Macedonia instead. It was a matter of when (timing), rather than not.
  1. The proof of the Word. God authenticated Paul’s message and ministry with accompanying signs and miracles. When the Sons of Sceva wanted to duplicate the miracles, they failed, despite using Jesus’ (and Paul’s) name, because they were not genuine believers.
  1. The power of the Word. God’s Word, the Gospel, “continued to increase and prevail mightily.” There were many people in Ephesus who practiced magic arts, or sorcery, evident from the huge amount of money that the magic books were worth. Because of the power of the Word of God that prevailed in their hearts, the people who repented willingly parted with their former lives, even though there was huge financial loss.

 

 

Praying the Scripture

  1. Many people complain that “God did not answer my prayer”. By that, they actually mean that God did not give them what they want. God always answers prayers, and in summary, it is either “Yes”, “No”, or “Wait”. Paul was forbidden to go to Asia earlier, but was directed there later to preach. God did not change His mind – it was a matter of timing. Pray that as we patiently wait upon God to direct us, we will be faithful to obey His clear command to proclaim the Gospel.
  1. The episode of the Sons of Sceva shows that “in Jesus’ name” is not a magical formula that will result in miracles. Pray that we will be genuine followers of Christ, who obey His Word, rather than false believers who use His name in vain.
  1. Pray that we are willing to give up our sins, even if it means financial loss, for the sake of the Gospel.
 
 
 

经文:使徒行传19:8-20

主题:神之道的大能

 

  1. 神之道的传扬。保罗在以弗所传扬福音;不久,福音便传遍了亚细亚(现代土耳其)。还记得圣灵在使徒行传17:6禁止保罗到亚细亚,反倒指引他到马其顿去。这是时间前后的问题;圣灵并非禁止保罗向亚细亚传福音。
  1. 神之道的鉴定。神借着保罗所行的神迹奇事鉴定了他所传的信息及所行的事工。当士基瓦的儿子尝试复制这些神迹时,即便利用了耶稣(与保罗)之名,他们仍失败了,因为他们并非真实的信徒。
  1. 神之道的大能。神之道,即福音,继续“大大兴旺,而且得胜”。以弗所有许多人是行魔术,即邪术的;所焚烧之书的书价便证明了这一点。因着神之道在他们的心里动工,凡悔改的人都愿意与以往的生命告别,即便他们会受到不少财物上的损失。

用经文祷告

  1. 不少人埋怨“神没应允我的祷告”。他们实际上是在表示神并没有给予他们的心中所欲。神必回应祷告。简便地说,回应有三种:好、不好或等等。保罗早前被禁止到亚细亚去,但后来还是被指引到那里传道。祈求当我们耐心等待神的指引时,我们能忠心顺服神明确的吩咐:去传福音。
  1. 士基瓦儿子的事件显示,“奉耶稣的名”并非是行神迹的魔法公式。祈求我们能作基督的真实门徒,顺服主言,而不是做枉用主名的假信徒。
  1. 即便要受到经济上的损失,祈求我们也能为福音的缘故弃绝罪愆。


4 Apr 2017, Acts 使徒行传 18:1-18, Press On for God 为主坚持

Scripture Reading        : Acts 18:1-18

Theme                            : Press On for God

 

  1. Provision of God. Silas and Timothy were still in Berea when Paul went to Athens (Acts 17:15), later re-joining Paul at Corinth. Before Silas and Timothy joined Paul, he worked as a tentmaker to support himself, preaching only on the Sabbath. When Silas and Timothy came from Macedonia, they brought along financial support, so that Paul could be devoted “exclusively to preaching”. God provided Paul’s needs through the gift of other believers.
  1. Proselytizing for God. When the Jews opposed Paul, he turned to the Gentiles and devoted himself to preach to them for a year and a half. Many Gentiles became believers as the result of Paul’s preaching. It is possible that Paul was afraid and discouraged by the opposition, which was why God spoke to him in a vision to encourage him to continue preaching to the Gentiles.
  1. Protection of God. Even though the Jews “made a united attack on Paul”, God used the proconsul to protect Paul. Gallio wisely ruled that this was not a matter against Roman law, and threw the case out. The Jews vented their anger at Sosthenes, who later became a Christian (1 Cor. 1:1), but no harm was made to Paul.

Praying the Scripture

  1. We should be willing to part with our physical possessions so that we can gain eternal rewards in heaven. Pray that we will give of our resources generously, so that our pastor can be devoted “exclusively to preaching” in order to build up believers in the church (including ourselves).
  1. Even Paul was afraid and discouraged at times. Let us pray that we will trust in God and not be afraid to preach the Gospel to people around us.
  1. If we obey His Word, we can be assured that Jesus Christ will be with us till the end of the age (Matt. 28:19-20). Praise and thank God for keeping His promises.
 
 
 

经文:使徒行传18:1-18

主题:为主坚持

 

  1. 神的供应。当保罗到雅典时,西拉与提摩太仍在庇哩亚(使17:15);二人后来到哥林多与保罗会合。二人未到之前,保罗以制造帐棚为业以供应自己的需要,只在安息日传道。当西拉与提摩太从马其顿来的时候,他们带了教会的金钱资助,叫保罗能专心致志地传道。神通过信徒的资助来供应保罗的需要。
  1. 传扬主道犹太人既抗拒保罗所传的道,他便转向外邦人,专心地在他们中间传道,约有一年半之久。因着保罗的讲道,许多外邦人信了主。保罗有可能是因为面临抵抗而感灰心恐惧,所以神藉着异象激励他继续向外邦人传道。
  1. 神的保守虽然犹太人“同心起来攻击保罗”,神却藉着方伯保护了他。 迦流以智慧裁定这事件并不触犯罗马法律,因此不予审问。犹太人便对所提尼(他后来信主——林前1:1)宣泄怒气,但保罗由始至终并没有受到伤害。

用经文祷告

  1. 我们当愿意割舍自己的物质财产,为得着天上永恒的赏赐。祈求我们肯慷慨奉献自己所拥有的资源,好叫我们的牧师能专心致志地传道,建立教会的信徒(包括我们)。
  1. 别说我们,就连保罗也有灰心、恐惧的时候。祈求我们能信靠神,能毫无畏惧地向我们身边的人传福音。
  1. 我们若顺服神的话,我们就能确定基督必与我们同在,直到世界的末了(太 28:19-20)。感谢赞美神,因祂必守应许。


3 Apr 2017, Acts 17:16-34 使徒行传 17:16-34, God-Centered Gospel 以神为本的福音

Scripture Reading        : Acts 17:16-34

Theme                            : God-Centered Gospel

 

  1. Godless man-made gospel. Athens was the cultural centre of Greece, home to famous philosophers such as Socrates, Plato and Aristotle. The author of Acts noted that the Athenians spent all their time talking about and listening to new ideas (17:21). The Athenians were very religious, but they did not know the true Gospel. They worshipped all kinds of idols created by themselves (17:6), even creating an altar “to an unknown god”, just in case they left out any god who might become angry with them.
  1. God-centred Gospel preaching. Paul made known to them the one and only true God by preaching the Gospel to them. Paul did not just try to add another god to the pantheon of gods the Athenians were already worshipping. He denounced the idols as “image made by human design and skill” (17:29), and declared to them the need for repentance and the coming judgment.
  1. God-centred Gospel living. Sincerity is not sufficient to please God. The Athenians were very sincere in their worship, even building an altar to an unknown god. However, Paul declared that this was “ignorance” which God overlooked. The important thing when one hears the Gospel is to repent. True repentance means turning away from sin and turning towards God, and it will be followed by a life of godliness.

 
Praying the Scripture

  1. W. Tozer wrote, “Wrong ideas about God are not only the fountain from which the polluted waters of idolatry flow; they are themselves idolatrous. The idolater simply imagines things about God and acts as if they were true.” Worship, no matter how sincere, is idolatry as long as we are not clear on who is the God of the Bible. Pray that we will not be worshipping “an unknown god”, but strive to know Him by reading the Bible.
  1. Some people think that they can add Jesus to their pantheon of gods. But according to Paul and the God-centered Gospel that he preached, there is only ONE God. Pray that we too will preach such a Gospel, and be ready to tell unbelievers the truth.
  1. Pray that if we have genuinely repented from our sins, we will live godly lives that is “worthy of the Gospel of Christ” (Philippians 1:27), because God will “judge the world with justice by the man he has appointed.” (Acts 17:31)
 
 

经文:使徒行传17:16-34

主题:以神为本的福音

 

  1. 无神的人造福音。雅典是希腊的文化之都,是许多著名哲学家(苏格拉底、柏拉图、亚里士多德等)的故乡。使徒行传的作者特意注明雅典人把精力都放在说听新事上(17:21)。雅典人很虔敬,但他们不晓得真实的福音。他们敬拜各样自己所造的偶像(17:6),甚至筑了一座“未识之神”的坛,以免他们疏忽别的神,从而招来祸害。
  1. 以神为本的福音讲道。保罗向他们传讲福音,从而让他们知道谁是那位独一真神。保罗并没有在雅典人所敬拜的众多神明上再添另一位神。他谴责雅典人的做法,称那些偶像为“用手艺、心思所雕刻的金、银、石”(17:29),并宣告他们需要认罪悔改,日后且有审判。
  1. 以神为本的福音生活。诚意是不足以满足神的。雅典人非常虔敬,甚至筑了一座坛予那“未识之神”。保罗申明神可以不监察他们的“蒙昧无知”;要紧的是人听见福音后当悔改。真实悔改表示离开罪孽,转归向神,随后有敬虔生活。

 
用经文祷告

  1. 陶恕(W. Tozer)写道:“对神的误解不但是敬拜偶像之流的泉源,本身也是亵渎神的。拜偶像者脑里想象神的事,按此而行,犹如它是真的。”无论我们有多虔敬,只要我们对圣经中的神仍有误解,那就是拜偶像了。祈求我们不会敬拜一位“未识之神”,而是竭力查考圣经,认识真神。
  1. 有人以为他们能在所有的众神明之上再添耶稣。然而,按保罗及他所传讲的属神福音,世上只有一位神。祈求我们也能传讲这个福音,并预备随时向非信徒传讲真理。
  1. 我们若从罪中真实悔改了,祈求我们能过一个“与基督的福音相称”(腓1:27)的生命,因为神“要借着他所设立的人按公义审判天下”(使17:31)。


1 Apr 2017, Acts 17:1-15 使徒行传 17:1-15, Expository Preaching & Expository Listening 释经讲道与释经听道

Scripture Reading        : Acts 17:1-15

Theme                            : Expository Preaching & Expository Listening

 

  1. Expository preaching of the Word. Paul preached from the Old Testament to the Jews, and explained to them what the Old Testament meant regarding the suffering, death and resurrection of Christ. Expository preaching is not a new concept in recent church history. It was done in the Old Testament (Nehemiah 8:8), by Jesus in the synagogues, and also by Paul. However, preaching God’s Word clearly and accurately does not guarantee a positive response from the hearers. In fact, the Bible tells us that many people would not want to hear sound teaching (2 Tim 4:3-4). The Jews did not respond positively to Paul’s message, but stirred up a riot instead.
  1. Expository listening of the Word. The Jews in Berea were “more noble than those in Thessalonica”. It is the preacher’s responsibility to preach expositorily, but the hearer’s are also responsible to hear expositorily. The Bereans “received the Word with all eagerness, examining the Scriptures daily to see if these things were so.” The hearer’s responsibility is to have a teachable heart, so that he will hear God’s Word eagerly, having a genuine desire to want to know God’s Word. But he should not blindly accept whatever the preacher says – the hearer has the responsibility to study the rest of Scripture to ensure that what he heard does not contradict the rest of the Bible, and to obey the Word of God.

 

Praying the Scripture

  1. God does not require the preacher to produce results by the number of people who likes to hear him preach. The requirement of God is that the preacher be faithful to preach His Word clearly and accurately, seeking to please God rather than humans. The Old Testament prophets (e.g. Isaiah, Jeremiah, Ezekiel) were not popular amongst the people because they preached about God’s impending judgment, which the Jews did not like to hear. Paul was faithful not to change the content of the Gospel simply because the people did not like it. Pray that our pastor and elders will also faithfully preach God’s Word accurately and clearly.
  1. The world judges the effectiveness of the sermons by the size of the congregation. Many so-called Christians even blame the preacher for the failure of the hearers to obey God’s Word. But it is the responsibility of the hearer, not the preacher, to be teachable and obey the Word of God. Let us pray that we will “receive the Word with all eagerness, examining the Scriptures daily to see if these things were so.”
 
 

经文:使徒行传17:1-15

主题:释经讲道与释经听道

 

  1. 释经讲道。保罗从旧约经文给犹太人讲道,并解释旧约如何阐述基督的遭难、死亡与复活。释经讲道并非是近代教会历史中的新概念;旧约曾如此行(尼8:8),耶稣在会堂曾是如此,保罗也那么做。然而,清楚精确地传讲主道并不保证听众就会有正面的反应。事实上,圣经告诉我们许多人不愿听纯正的道(提后4:3-4)。犹太人没有正面回应保罗的信息,反倒耸动搅扰众人,引发暴乱。
  1. 释经听道。庇哩亚的犹太人“贤于帖撒罗尼迦的人”。传道者的责任是要释经讲道,但听众也有责任“释经听道”。庇哩亚人“甘心领受这道,天天考查圣经,要晓得这道是与不是”。听者的责任是要有一颗受教的心,能乐意听神的话,并真诚渴望晓得神的道。可是,他不应该盲目接受传道者所说的一切;他有责任查考其余经文,确保他所闻的不与圣经余处有矛盾,并顺服神的道。

 

用经文祷告

  1. 神不要求传道人要结果子,特意数算喜欢听他讲道的人。神的要求是传道人要忠心,清楚精确地传神的道,求讨神的喜悦,不看人。旧约先知们(如以赛亚、耶利米、以西结等)可不是受人欢迎的,因为他们讲的是神即将到来的审判,全是犹太人不爱听的。保罗对神忠心,不因为人不爱听道而随意更改信息。祈求我们的牧师与长老们也能忠心,清楚精确地传神的道。
  1. 世人以会众的数目衡量一人讲道的功效。许多所谓的基督徒甚至因听众不顺服神的道而责怪传道人。但是,愿意受教并顺服神的道是听众的责任,不是传道人的。让我们祷告我们会“甘心领受这道,天天考查圣经,要晓得这道是与不是”。


31 Mar 2017, Acts 16:6-40 使徒行传 16:6-40, Mission Report 宣教报告

Scripture Reading        : Acts 16:6-40

Theme                            : Mission Report

 

The human author of the Book of Acts was Luke. Up to this point, the narrative is in the third person pronoun (e.g. he, they), but from 16:10 onwards, Luke used the first person pronoun “we”, indicating that he joined Paul, Silas and Timothy in this journey.

  1. Mission’s Observations. From Troas to Neapolis, the journey was by sea, with a night stop at Samothrace to avoid the perils of sailing in the dark. Philippi is an inland city 10 miles (16 km) from the port city of Neapolis. There was no synagogue in Philippi, likely due to a small number of Jewish men (at least 10 Jewish men were required to form a synagogue), so some Jewish women (including Lydia) gathered to pray.
  1. Mission’s Obstacles. The slave girl was demon-possessed, and the demon recognized and proclaimed Paul as someone sent by God. Paul, the true servant of God, did not need the testimony of a demon, and so he cast the demon out. The owners of the slave girl lost their money-spinning tool, and they stirred up the city and beat Paul and Silas and imprisoned them.
  1. Mission’s Objective. Because of the imprisonment, the Philippian jailer and his family were dramatically converted. Philippi was a Roman colony, which meant that Paul and Silas enjoyed protection from the Empire of Rome (16:37), so the local magistrates had to publicly apologize to Paul, or risked being removed from office by Rome. After being freed, Paul and Silas visited Lydia and encouraged the brothers. Paul’s objective was always to preach the Gospel to unbelievers and build up the believers.

 

Praying the Scripture

  1. Lydia’s conversion is yet another illustration of God’s election and sovereignty over one’s salvation. Let us thank God for opening our hearts to pay attention to what is written in the Bible, like He did with Lydia.
  1. Having been forbidden by the Holy Spirit to speak the word in Asia, Paul was directed to Macedonia by a vision. However, God did not promise that as long as one obeys Him, the journey will be smooth and without hindrance. God did promise that He will be with His elect (Matthew 28:19-20). Let us pray that we will be faithful to obey God’s Word, like Paul, and depend on His strength to overcome difficulties.
  1. In everything that Paul did, he was single-mindedly focused on preaching the Gospel and encouraging believers. Even when he was in prison, he was “praying and singing hymns to God” together with Silas. Pray that we will devote ourselves to serve God and His eternal purposes (e.g. share the Gospel, serve in church, encourage other believers.)
 
 

经文:使徒行传16:6-40

主题:宣教报告

 

使徒行传的人类作者是路加。直至这里,其叙述是以第三人称概括的(如他、他们),但从16:10起,路加使用了第一人称“我们”,表示他在这一个宣教旅程中加入了保罗、西拉和提摩太。

  1. 宣教团的观察。从特罗亚至尼亚波利,他们航海而行,并在撒摩特喇停顿一夜,避开暗中航海的危险。腓立比是离尼亚波利海港16公里的一个内陆城市。腓立比或许犹太男人很少,所以没有会堂(至少要有十位才能建立会堂),因此一些犹太妇女(包括吕底亚)集合祷告。
  1. 宣教团的阻碍。那位使女是被巫鬼附身的,而巫鬼认出保罗,宣扬他就是神所差派来的。身为神属实的仆人,保罗无需巫鬼为他作见证,因此把它赶出来。使女的主人们失去了他们的摇钱树,所以搅扰众人攻打保罗和西拉,并拿他们下监。
  1. 宣教团的目的。因着保罗与西拉的下监,那位腓立比禁卒和他全家戏剧般地信主了。腓立比是罗马殖民地,也就意味着保罗和西拉是受罗马帝国的保护的(16:37),因此当地的官长必须公开向保罗道歉,否则他有可能遭罗马革职。释放后,保罗与西拉探访吕底亚,并坚固弟兄们。保罗的目标总是向非信徒传福音,并坚固信徒。


用经文祷告

  1. 吕底亚信主又是神在人的救恩所有的拣选与主权之例。让我们感谢神开启我们心中的眼睛,能留心关注圣经的话,像祂对吕底亚一样。
  1. 保罗被圣灵禁止在亚细亚讲道后,由异象引领至马其顿去。然而,神并没应许人只要顺服,路程必将一帆风顺。神应许的是祂会与祂的选民同在(太28:19-20)。祈求我们能忠心顺服神的道,如保罗一样,并依靠神的大能克服困难。
  1. 保罗无时无刻都在专心致志地传福音与坚固信徒。即便下监了,他仍与西拉“祷告,唱诗赞美神”。祈求我们能专心侍奉神,并专注于祂永恒的目的(如传福音、在教会服侍、坚固其他信徒等)。


30 Mar 2017, Acts 15:36-41 使徒行传 15:36-41 , Dispute in the Church 教会的纷争

Scripture Reading        : Acts 15:36-41

Theme                            : Dispute in the Church

 

This passage about the dispute between Paul and Barnabas has caused no small dispute amongst Bible commentators! Unlike some views that neither Paul nor Barnabas was wrong (it was simply a matter of preference), it is more likely that Paul was right based on the following reasons:

  1. Barnabas was John Mark’s cousin. Colossians 4:10 shows us that Barnabas and Mark were cousins. Barnabas could have given Mark preferential treatment.
  1. Barnabas went home to Cyprus. Barnabas did not simply part ways with Paul and went elsewhere to minister – he actually went home (Acts 4:36).
  1. Barnabas was not sent by the church (Paul was). Barnabas went home with Mark, but Paul was “commended by the brothers to the grace of the Lord” (Acts 15:39).
  1. Barnabas was no longer mentioned in the rest of the Book of Acts. From 15:41 till the end of the book, the narrative was on the ministry of Paul.
  1. Barnabas should obey Paul, the Apostle. Paul was specifically chosen by God to be the Apostle to the gentiles (Acts 13:47), and Barnabas should have submitted to Paul’s leadership.


Praying the Scripture

  1. There are some people who wants to serve in certain areas of ministry, but the leaders of the church and the congregation do not see the giftedness in them, and they end up leaving the church in anger. Pray that we will serve humbly and allow the church to recognize our giftedness.
  1. Pray that we will be willing to serve God even if it means moving out of our comfort-zone, like Paul.
  1. Pray that we will be submissive to the leaders of the church, whom God has appointed to give an account for our souls (Hebrews 13:17).
 
 

经文:使徒行传15:36-41

主题:教会的纷争

 

保罗与巴拿巴在这段经文所起的争执也在圣经解经家中引起了不少争论!有些人认为保罗与巴拿巴都没有错(这仅是个人的选择),但我们从下列几点能断定保罗较为有理:

  1. 巴拿巴是约翰马可的表弟哥罗西书4:10显示巴拿巴与马可是表兄弟。巴拿巴是应该让马可的。
  1. 巴拿巴回到塞浦路斯。巴拿巴与保罗分开后实际上没到别处传道,而是回家(使4:36)。
  1. 巴拿巴不是教会所差遣的(保罗则是)。巴拿巴带马可回到家乡,保罗则“蒙弟兄们把他交于主的恩中”(使15:40)。
  1. 巴拿巴在余下书卷中未再被提及。从15:41至本书的结尾,叙述焦点是保罗的事工。
  1. 巴拿巴应该服从作使徒的保罗。保罗是神所指定要作外邦人之使徒的(使13:47),所以巴拿巴应该顺从保罗的领导。


用经文祷告

  1. 有些信徒想在教会的某一个冈位上侍奉,但教会领袖与会众却无法看到他们那方面的恩赐;他们故此愤然离开教会。祈求我们能以谦卑的心侍奉,让教认出我们的恩赐。
  1. 即便我们必须象保罗一样离开所熟悉的安逸,祈求我们也愿意侍奉神。
  1. 祈求我们能顺服教会的领袖,因为他们是神所指认为我们的灵魂交帐的(来13:17)。

 



29 Mar 2017, Acts 15:36 – 16:10 使徒行传 15:36 – 16:10, Mission Strategy 宣教策略

Scripture Reading        : Acts 15:36 – 16:10

Theme                            : Mission Strategy

 

  1. The right purpose. Paul had wanted to return to the places they had been to in order to encourage the believers there. He did not leave them alone after they believed the Gospel, because it is important for believers to be equipped (Eph. 4:11-16).
  1. The right personnel. Silas was well-suited to be Paul’s partner in ministry because he was a Jew (he could access the synagogues), and a Roman citizen (Acts 16:37) like Paul (protected by Roman law). Timothy was chosen to join them because he was well-known to be a faithful believer.
  1. The right preparation. Paul circumcised Timothy not because it was required for salvation, but because he was a half-Jew (his mother was a Jew). Circumcision would grant him full access to the synagogue, and Paul did that as long as it did not affect the Gospel message (1 Cor. 9:19-23).
  1. The right persuasion. Paul delivered the decision of the Council of Jerusalem to the churches, so that they knew clearly that circumcision (works) was not required for salvation, and they must be set apart from the world and not stumble fellow believers.
  1. The right prompting. Paul’s objective was to obey God to preach the Gospel, and the Holy Spirit directed him by forbidding him to go to Asia Minor (modern Turkey), and led him to Macedonia instead.


Praying the Scripture

  1. Pray that we will serve God with the right purpose in our hearts – by edifying other believers in what we do.
  1. Paul was willing to do whatever it takes to preach the Gospel, as long as the message of the Gospel was not compromised (1 Cor. 9:19-23). Pray that we will follow Paul’s example, and not only preach the Gospel when it is convenient for us.
  1. There are many people who claim to want to know God’s will, when they clearly disobey God’s Word in many areas of their lives. Some are not serving God actively in the local church, yet claim that they want to do big things for God. Paul was not like that at all. Pray that we will first serve actively in the local church, and may the Holy Spirit guide us to do even more things for God’s eternal kingdom and glory.
 

经文:使徒行传15:36 – 16:10

主题:宣教策略

 

  1. 正确目的。保罗本想要回到他们曾经去过的地方,以坚固当地的信徒。他不想在他们相信福音之后离开,因为装备信徒是非常重要的(弗4:11-16)。
  1. 正确人选。西拉作保罗事工上的伙伴非常合适,因为他像保罗一样,即是犹太人(能进入会堂),又是罗马人(使16:37;受罗马法律保护)。由于提摩太是众人公认的忠心信徒,他也备选加入团队。
  1. 正确预备。保罗给提摩太行了割礼并非因为这是得救的条件,乃是因为他是半个犹太人(他的母亲是犹太人)。行了割礼,提摩太就名正言顺地能进入会堂,而保罗是因为这举动并不会改变福音信息才如此行(林前9:19-23)。
  1. 正确勉励。保罗将耶路撒冷公会的裁决传达各教会,叫他们能清楚晓得割礼(行为)并不是得救的先决条件,而他们必须与世分别出来,不能绊倒其他信徒。
  1. 正确引领。保罗的目标是顺服神,去传福音,而圣经禁止他去小亚细亚(现代土耳其),从而带领他到马其顿。


用经文祷告

  1. 祈求我们能以正确的心志侍奉神,即在凡所行之事造就其他信徒。
  1. 保罗愿不惜一切,只求能传福音,同时又不会更改福音信息(林前9:19-23)。祈求我们能效法保罗的榜样,不会因方便才传福音。
  1. 许多人声称想得知神的旨意,但他们却在生活中多方面明显悖逆神的道。有人不在地方教会踊跃侍奉,却申明自己想为神做大事。保罗根本不是如此。祈求我们能先在地方教会踊跃参与侍奉,接着由圣灵带领我们为神的永恒国度与荣耀行更大的事。


28 Mar 2017, Acts 15:1-35 使徒行传 15:1-35, The Council of Jerusalem 耶路撒冷的公会

Scripture Reading        : Acts 15:1-35

Theme                            : The Council of Jerusalem

 

  1. The serious difficulty. The men who came down from Judea were Jews who were Judaizers (those who taught that salvation is achieved by obeying the Old Testament Law e.g. circumcision). These Jews came from Jerusalem, but were false believers, because they taught a different gospel that was not endorsed by the Apostles (15:24).
  1. The serious debate. Paul and Barnabas debated with the Judaizers, Paul was a Pharisee who kept the Law to the best of his ability, but would later come to full understanding that salvation is by faith alone in Christ. He was the best person to debate with the Judaizers. Nevertheless, a delegation was sent to the church in Jerusalem to verify with the Apostles regarding this matter.
  1. The serious decision. The leaders of the church in Jerusalem gathered and discussed the matter and came to the decision that salvation is by faith alone is Jesus (15:11), firmly rebutting those who taught otherwise. Throughout the history of the church, church leaders have met to debate and settle on doctrinal issues, using the Bible as the authority. At this point in the Book of Acts, however, the Bible was not yet complete and the Apostles were the ones who had authority from God to decide on such issues. The things to be avoided were things polluted by idols, sexual immorality, animals that were strangled and blood. The first two were closely related to idolatry, while the latter two had to do with stumbling Jewish believers.

 

Praying the Scripture

  1. The difficulty of salvation by works or by faith alone arose in those days, and would persist throughout history until today, when some churches still teach that Christians must obey the law (e.g. keeping the Sabbath, but on Sunday). Pray that we will fully recognize our spiritual poverty, that we cannot do anything to please God and earn our salvation.
  1. Pray that we will read and know the Bible well, so that we can guard ourselves and the church against false teachings, because the church is “a pillar and buttress of the truth” (1 Tim. 3:15).                                                 
  1. Even though Christians do not need to obey the Old Testament law, we are actually “under the law of Christ” (1 Cor. 9:21). Pray that we will not abuse our Christian liberty, but will set ourselves apart from the world and not do anything that might stumble other believers.
 
 

经文:使徒行传15:1-35

主题:耶路撒冷的公会

 

  1. 严重的争议。从犹太下来的几个犹太人是犹太教的教徒(他们教导人要守旧约侓法,如割礼,才能得救)。他们虽是从耶路撒冷来的,却是假信徒,因为他们教导的另一个福音,是不被使徒们认同的(15:24)。
  1. 严肃的辨论。保罗和巴拿巴二人与犹太教教徒进行争论。保罗曾是一个坚定持守侓法的法利赛人,但后来全面了然唯独信靠基督才能得救;由此,他是与犹太教教徒辨论的最佳人选。即便如此,众门徒还是差派代表团往耶路撒冷教会,与使徒们确认事实。
  1. 严谨的决定。耶路撒冷教会领袖聚集商讨这事,最后裁决救恩是唯独信靠耶稣蒙受的(15:11), 并坚定地驳斥凡教导有误的。在教会的历史中,教会领袖都是以圣经为权柄辩论教义上的分歧,再取得结论。然而,当这争辩发生时,圣经还未完成,而神给予使徒们权柄解决这方面的事。所要禁戒的事包括拜偶像(指向偶像献过祭的肉)、行淫,并勒死的动物和它们的血所带来的污秽。前两项与敬拜偶像息息相关,后两项则是为了不绊倒犹太信徒而特别提起。

用经文祷告

  1. 救恩是单靠信心,或是凭行为呢?这困扰或许会一直从历代延续至今,因为仍有教会教导基督徒必须守旧约侓法(如在星期天守安息日)。祈求我们能完全承认自己灵里的贫穷,叫我们晓得我们不能凭自己的言行举止蒙得神的喜悦,为自己取得救恩。
  1. 祈求我们能勤奋研读并明白圣经,叫我们能保守自己和教会,不陷入假教义的诱导,因为教会是“真理的柱石和根基”(提前3:15)。
  1. 虽然今天的基督徒无需守旧约侓法,但我们实际上是“在基督面前正在律法之下”的(林前9:21)。 祈求我们不会滥用基督徒的自由,倒要与世界分别出来,避免行出能拌倒别的信徒之事。


27 Mar 2017, Acts 14:1-28 使徒行传 14:1-28, Lessons from Paul’s First Missionary Journey 从保罗首次宣教行程所得教训

Scripture Reading        : Acts 14:1-28

Theme                            : Lessons from Paul’s First Missionary Journey

 

  1. Faithful preaching. As Paul and Barnabas went from city to city, they “continued to preach the Gospel”, even though there were people who wanted “to mistreat them and to stone them”. They did not change the message to please the hearers, but preached the true Gospel that challenges sinners to repent.
  1. Fearing the one and only God. At Lystra, Paul told the people to turn to the one and only “living God” who made everything. It is because Paul feared the one and only God, not man, that he could preach the Gospel faithfully even though his life was under threat.
  1. Persevering in suffering. When the Jews eventually did stone Paul at Lystra, to the extent that they thought he was dead and dragged him out of the city, he simply went to another city (Derbe) and continued to preach the Gospel.
  1. Pastoring with love. Paul also came back to Lystra to preach again, even though he almost died here. This was certainly out of love for the Christians in Lystra, Iconium and Antioch, because they needed encouragement as they went “through many tribulations”.

 

Praying the Scripture

  1. Pray for the pulpit ministry of our church, that the pastor will faithfully preach the Word of God, even though the audience may not like to hear the truth.
  1. The congregation can turn to the pastor for counselling, but the pastor has nobody to turn to for counselling. Pray that the pastor of our church will fear the one and only God, and not fear man.
  1. Thank God that we are in a country where there is no real persecution and suffering, like those in the Book of Acts. Also thank God that He gave us a pastor who loves Him, His Word, and His church.
 
 
 

经文:使徒行传14:1-28

主题:从保罗首次宣教行程所得教训

 

  1. 忠心传道。当保罗与巴拿巴到各城时,即便有人想“凌辱使徒,用石头打他们”,他们依然继续传福音。他们不为讨听众的喜悦改变福音,而是传讲挑战罪人悔改的真实福音。
  1. 敬畏独一真神。在路司得,保罗告诉群众要转向那位创造万物的独一永生之神。由于保罗敬畏的是那位独一真神而不是人,所以即便生命受到威胁,他仍能忠心传讲福音。
  1. 在患难中忍耐。当犹太人最后在路司得用石头打保罗,以致他们认为保罗死了,并把他拖到城外时,保罗只是到另一个城市去(特庇),继续传福音。
  1. 用爱牧养羊群。即便保罗差点儿在路司得死,他还是回到那里传福音。这显然是出于对路司得、以哥念和安提阿信徒之爱,因为他们“经历许多艰难”,需要鼓励。

用经文祷告

 

  1. 请为我们教会的讲台事工祷告,叫牧师能忠心传讲神的道,纵然听众或许不爱听真理。
  1. 会众能向牧师咨询辅导,但牧师无人可从。祈求我们教会的牧师能敬畏那位独一真神,而不是畏惧人。
  1. 感谢神,因我们处在一个无真实逼迫和患难的国家,与使徒行传中的有别。让我们也感谢神给予我们一位爱祂,爱祂话语,并爱祂教会的牧师。


25 Mar 2017, Acts 13:44-52 使徒行传 13:44-52, The Hostility toward the Gospel 对福音的敌意

Scripture Reading        : Acts 13:44-52

Theme                            : The Hostility toward the Gospel

 

  1. Receiving the message. Many people gathered to hear Paul preach, but just like the Parable of the Sower, the same message was heard but there were different responses. It is important to note that v48 clearly indicates that God is sovereign in the salvation of sinners; only those whom God has “appointed to eternal life believed.” Those who received the message responded in joy and glorified the Word of God, a mark of true salvation.
  1. Rejecting the message. Many Jews who heard the same message rejected the Gospel. Whenever Paul entered a city, he would always enter the synagogue to preach the Gospel to the Jews first. As the Jews constantly rejected the Gospel, Paul declared that they would be “turning to the Gentiles”. From this point onwards, Paul focused on preaching the Gospel to the Gentiles.
  1. Rejecting the messengers. Even when the Jews heard that the message that was first proclaimed to them would now be proclaimed to the Gentiles, they did not repent. Not only did they reject the message, they also rejected the messengers and “stirred up persecution against Paul and Barnabas”.

 

Praying the Scripture

  1. If we are truly those who are “appointed to eternal life”, we would receive the Word of God gladly and respond in joy and thanksgiving. Pray that we will have the marks of a true believer, especially in rejoicing and thanksgiving to God.
  1. Pray that we will not hear the Word of God (e.g. on Sundays) and reject it.
  1. Rejecting God’s messengers is the same as rejecting God, since the messengers represent Him. In our context, God’s messengers are the pastors and elders of the local church who teach us the Word of God. Pray that we will not reject the messengers of God, and that we will submit to our leaders (Hebrews 13:17).
 
 
 

经文:使徒行传13:44-52

主题:对福音的敌意

 

  1. 接受福音。聚集来听保罗传道的人不少,但如撒种的比喻所言,人能对同样的信息有不同的回应。且留意48节清楚指出“预定得永生的人都信”,其缘故是神。凡领受这道的人都甚欢喜,并荣耀神之道——这是真实得救的标志。
  1. 拒绝福音。许多听到同样信息的犹太人拒绝了福音。每当保罗到一个新城市,他总会先到会堂向犹太人传福音。由于犹太人持续拒绝福音,保罗宣告他们将“转向外邦人去”。此刻起,保罗专注于向外邦人传福音。
  1. 拒绝门徒。即便犹太人听到首先向他们传的福音即将被传给外邦人,他们仍不悔改。他们不但拒绝福音,还拒绝了福音的使者,并“逼迫保罗、巴拿巴”。
 

用经文祷告

  1. 我们若真是被“预定得永生的人”,我们会欢欢欣欣地领受神之道,并以喜乐与感恩之心回应。祈求我们能有属实信徒的标志,尤其能在主里欢喜,向神谢恩。
  1. 祈求我们不会听到神的道后(如周日)拒绝它。
  1. 拒绝神的使者犹如拒绝神一样,因为使者们代表的是神。今日,神的使者是在地方教会教导我们神之道的众牧师和长老。祈求我们不会拒绝神的使者,并会顺服我们的领袖(来13:17)。