5 Oct 2015, Zephaniah 3 西番雅书 3, Day of Judgment and Salvation 审判与拯救之日

Scripture Reading   : Zephaniah 3

Theme                    : Day of Judgment and Salvation

Destruction of the Rebellious (1-8). Israel is a stubborn nation that will not accept God’s correction even when God punishes her. The whole society is corrupted because all the leaders, including officials, judges, prophets and priests, are all corrupt. Even when God uses the destruction of the nations around Israel as object lesson of His wrath, Israel still will not listen (6-7); therefore in the end times, God will gather the world and Israel, then punish them all.

Deliverance of the Righteous (9-20). At the end of God’s great wrath in the end times, there will be a great spiritual revival in the whole world (Rev. 20). The whole world will forsake idols and worship God with one accord. God will also cleanse Israel of all rebels (cf. Zech. 13:1-9). In that day, the King of Israel, who is Jesus, will physically be in Jerusalem reigning the world (vv.15-18, cf. Rev. 20). Israel will fulfill God’s purpose and be renown (20).

Praying the Scripture

  1. In the minor prophets, God repeats over and over again that He will restore Israel and her glory. Yet, many Christians believe that the church has replaced Israel. They say Israel has forfeited God’s promises because of their sins. This is an erroneous interpretation that denigrates the faithfulness of God and weakens our trust in God. If God has replaced Israel with the church and will not revive Israel, then He is not faithful to His promise or to Israel. If God is not faithful, then how can Christians be sure that God will be faithful to forgive our sins through Jesus and to preserve us in the midst of trials? Our trust in God is tightly linked to God’s faithfulness to fulfill all His promises to Israel. The existence of the state of Israel testifies to the faithfulness of God; therefore, we can whole-heartedly trust God with our lives.
  1. We have to wait until the end to see all the nations of the world worshipping the true, living God. But even now, we are getting a taste of this glorious future. God is already saving many people from many different nations, peoples and languages. This also is a miracle. Praise be to God for His glorious work of salvation. Let us marvel and be thankful for the coming paradise that God has prepared for us. Let us arrange our values and lives according to this eternal, majestic paradise.

经文:西番雅书3

主题:审判与拯救之日

毁灭悖逆者(1-8)。以色列是顽梗之国;即便神惩罚了她,她仍不接受神的更正。整个社会已经腐败了,因为她所有的领袖,包括首领、审判官、先知和祭司都是污秽的。即便神显示了祂的愤怒,除灭了以色列周遭的国家,以色列仍不顺服(6-7)。因此,在末日之时,神会聚集以色列与列国,一齐惩罚。

搭救义者(9-20)。神在末日倾倒了祂极大的愤怒后,世界将有灵命大复兴(启20)。全世界将离弃偶像,一心一意地敬拜神。神也会洁净以色列,扫除她所有的仇敌(参撒13:1-9)。那日,以色列的王耶稣将亲自在耶路撒冷统治世界(15-18;参启20)。以色列会成就神的旨意,名扬天下(20)。

用经文祷告

  1. 在小先知书里,神一再地重复祂会复兴以色列及她的荣耀。可是,许多基督徒相信教会已取代了以色列。他们说以色列因自己的罪弃权了神的应许。然而,这说法不但诋毁神的信实,也会削弱我们对神的信心,是错误的解释。神若使教会替代以色列,不再兴起她,那么祂对以色列与自己的承诺是不忠实的。神若不是信实的,信徒又怎能确保神会藉着耶稣赦免我们的罪,在患难中保守我们呢?我们对神的信心是与神对祂向以色列许下的一切承诺紧紧相连的。以色列的存在就是对神之信实的见证,所以我们能全心全意地信靠神。
  1. 我们还需等到末了才能见到万国万民敬拜那位又真又活的神。但即使是现在,我们也尝到了这荣耀将来的滋味。神已经从万邦万族中拯救许多人。这也是个奇迹。我们要为神救人的荣耀工作赞美祂!让我们为神所预备的未来天堂有感惊奇,感谢祂。让我们按这永恒、光荣的天境重新整理我们的价值和生命观。


3 Oct 2015, Zephaniah 2:4-15 西番雅书2:4-15, The Day of the Lord on the Nations 耶和华的日子临到列国

Scripture Reading   : Zephaniah 2:4-15

Theme                    : The Day of the Lord on the Nations

Judgment against Philistines (4-7). All the cities mentioned here belong to the Philistines. Woe means both judgment and lament in v.5. God does not promise to restore the Philistines, but he promises that He will restore the fortune of Israel. This was fulfilled when Israel returned from exile in Babylon, 70 years after the fall of Jerusalem in 586 B.C.

Judgment against Moab and Ammon (8-11). Moab and Ammon are people from Lot’s incestuous relationship with his two daughters (Gen. 19:29-38). Even though, they are distant relatives of Israel, they did not help Israel but taunted at Israel and gloated over its destruction. Therefore, God will destroy them, but Israel’s remnants will return and possess their land. In the end times, all the nations of the world will bow down to God (2:11).

Judgment against Cush (12). The Cushites were people in modern day Sudan and Ethiopia. God will judge all the sins of the world, no matter where they are on earth.

Judgment against Assyria (13-15). When God’s wrath is kindled against sin, no nation can protected itself, not even the most powerful nation in the world at the time: Assyria.

Praying the Scripture

  1. We must not think that all this judgment and wrath by God is senseless. God is not wrathful or angry by nature, but He is loving by nature (1 John 4:8). He is wrathful only in response to evil. His wrath is not senseless or purposeless. His wrath satisfies His justice and His wrath will eventually result in all the nations on earth worshipping Him (2:11). True paradise will result. Let us not lose heart and become hopeless when God judges, but use it as an opportunity to proclaim salvation through Jesus, just as God proclaims salvation to Judah in the midst of judgment.
  1. After reading so much about God’s judgment, pray that we do not become desensitized, apathetic or think God is too angry. All these judgments by God are meant to show us the ugliness and seriousness of sin. God hates sin with a passion because He is gloriously righteous. We should be sober and never take sin lightly. So many false teachers in the prosperity gospel movement do not even like to mention sin. When they do mention sin, they twist the definition of sin to mean negative thoughts. All who down play the seriousness of sin will not run to the cross to seek forgiveness. They treat the cross as an insurance policy to pursue sin; therefore, they will face the great day of the Lord.

经文:西番雅书2:4-15

主题:耶和华的日子临到列国

对非利士的审判(4-7)。这段经文所列的所有城市属于非利士。“有祸了”可以指审判,也可以指哀号。神没应许要复兴非利士,但祂承诺要恢复以色列的财富。当耶路撒冷在公元前586年沦陷于巴比伦,又在70年的放逐后从巴比伦归回时,这应许得应验了。

对摩押和亚扪的审判(8-11)。摩押人和亚扪人源于罗得与他二女的乱伦关系所生(创19:29-38)。虽然他们是以色列的远亲,但他们并没帮助以色列,反倒嘲讽她,又为她的毁灭幸灾乐祸。因此,神会消灭他们,而以色列余剩的子民将归回并占领他们的土地。到了末日,世上的列国将屈膝敬拜神(2:11)。

对古实的审判(12)。古实人是现代的苏丹人和埃塞俄比亚人。不论人处在世界上的哪个角落,神都会审判他们的罪孽。

对亚述的审判(13-15)。当神对罪的愤怒被点燃,任何国家都无能逃脱。即便是当代最强大的国家——亚述也无法自卫。

用经文祷告

  1. 我们不能认为这些审判和愤怒是无理的。神不爱发怒,因为祂本是慈爱的神(约一4:8)。神会发怒,是因为罪孽的存在;这种怒气不是无理的。神的愤怒源于祂的公义,而这愤怒最后会使万国万民都敬拜祂(2:11)。那时候将有真太平。当神施行审判时,让我们不要气馁,也不要绝望,乃使之转变成传福音的机会,宣扬耶稣基督里的救恩,因为神在施行审判时也向犹大传祂的救恩。
  1. 读到了神众多的审判后,祈求我们不要变得麻木,变得不在乎,或只认为神太苛刻了。神一切的审判是要向我们显示罪恶的丑陋和严重性。神极度憎恨罪,是因为祂是完全圣洁的。我们当警醒,不要轻视罪。致富福音的许多假教师甚至不爱提起罪,而他们若真说到罪,其定义是歪曲的,使之罪只成为负面的想法。凡淡化罪之严重性的绝对不会奔向十字架苦求饶恕;他们只会把十字架当成继续作恶的保险。因此,在耶和华的日子里,他们会受到审判。


2 Oct 2015, Zephaniah 1-2:3 西番雅书1:1-2:3, The Day of the Lord on Judah 耶和华的日子临到犹大

Scripture Reading   : Zephaniah 1-2:3

Theme                    : The Day of the Lord on Judah

Zephaniah prophesied before the reforms of King Josiah (640–609 b.c.), who brought spiritual revival to Judah after the long and wicked reign of Manasseh. His message is to Judah, warning them of impending judgment for their idolatry and offering salvation for those who repent. His ministry spurred Judah to reform itself under Josiah. Zephaniah is also the great great grandson of king Hezekiah.

The Idolatry of Judah (1-13). In vv.2-3, God warns of His great wrath against evil by invoking the language of the flood. This massive destruction of evil will be on Judah if they do not repent of their idolatry. God is going to kill Judah like killing a sacrifice offering. Judah is commanded to keep silent and not talk back, as God unfolds His righteous judgment against evil. God’s judgment will start with the rulers of Judah because they are most responsible for corrupting Judah with idolatry, injustice and violence. Those who are complacent, by thinking God does not care about evil or take action against evil, will also be punished.

The Day of the Lord on Judah (14-2:3). Zephaniah uses the phrase “the day of the Lord” more than any prophet. This phrase means a time of God’s judgment against evil, which will culminate in the end times during the seven years of tribulation. When God brings His rod of anger, the Babylonians, to punish Judah, all of mankind around Judah will also be punished for their sins. God is fearful when His wrath is kindled, but even in His anger, God is merciful by offering salvation to those who humble themselves and repent (2:1-3).

Praying the Scripture

  1. Complacency is a dangerous sin that blinds people to the coming wrath of God against sin. Many people in the world, especially those who are from wealthy nations, are complacent of their sins and are blinded to the coming of God’s wrath. Our job is to awaken the truth about sin and judgment that their hearts are suppressing and lead them to their only hope of salvation (Rom. 1:32). Let us pray to God for opportunities to share the gospel in this perverted and complacent world.
  1. Zephaniah’s faithful preaching restored the spiritual wellbeing of his nation. If we faithfully proclaim the gospel from our pulpits and in our workplace and families, we can also bring wellbeing to our communities and our nations. If the pulpit goes, the nation will perish too. Let us take hold of God’s precious word and proclaim it with boldness and love, and with great anticipation of God’s miraculous work of salvation.

经文:西番雅书1:1-2:3

主题:耶和华的日子临到犹大

西番雅是在约西亚王进行多项改革之前预言的(公元前640-609年);约西亚王则是在玛拿西长期作恶的统治后使犹大灵里复兴。西番雅给犹大的信息是要警告他们若继续拜偶像,审判即临,但凡是悔改的便能得救。他的事工促使约西亚在自己作王时能进行一系列的改革。西番雅也是希西家王的玄孙。

犹大对偶像的崇拜(1:1-1:13)。在2-3节中,神使用了诺亚大水灾时的言语警告犹大祂必大大惩罚罪恶。若犹大不愿从拜偶像的罪中悔改,她就会面临神对罪恶的极大毁灭。神会杀了犹大,如杀物献祭一样。神在揭示祂对罪恶实行的公义审判时吩咐犹大要静默无声,不许反驳。神的审判会从犹大的首领开始,因为他们以拜偶像、不公义与暴行之举使犹大败坏,责任重大。骄傲自满的,即认为神对罪恶行为不加理会或袖手旁观的,也会受到处罚。

耶和华的日子临到犹大(1:14-2:3)。西番雅使用“耶和华的日子”的频率是所有先知中最多的。这句话指的是神对罪恶之审判的时候,而这将在末日时代,七年的大灾难后进入巅峰。当神用祂怒气的棍,即巴比伦,惩罚犹大时,犹大周遭的人类也都将为自己的罪受到惩罚。当神的愤怒卷起时,祂是可畏的,但即使在愤怒中,神也有怜悯,向凡谦卑自己并悔改的人施与救恩(2:1-3)。

用经文祷告

  1. 骄傲自满是很危险的罪,因为它使人眼瞎,看不到神日后对罪的审判。世上有许多人,尤其从富裕国家的,都持有这样的态度,无视神即将施展的愤怒。我们的责任是要唤醒他们心里压抑的真理,让他们直视罪和审判,领他们到得救的唯一希望(罗1:32)。让我们向神祈求能有机会在这歪曲及自满的世界里传福音。
  1. 西番雅忠实的传道使之犹大灵里复兴。我们若在讲台上,职场上及家中忠实地传福音,我们也能使周遭的人及我们的国家蒙福。倘若讲台没了,国家也会灭亡。让我们持守神珍贵的话,并在爱中大胆地宣扬它,带着极大的期盼等候神救人飞奇妙工作。